2022 News

Bruce Clark and Dr Rebecca Lowe join BCRPM

 

BCRPM are delighted to welcome two new members: journalist, author, broadcaster and speaker Bruce Clark, and political philosopher Dr Rebecca Lowe. 

Bruce is a broadcaster and speaker on a wide range of subjects including religion and geopolitics, the history of southeastern Europe and the story of textiles. He is the online religion editor of The Economist, and often contributes to other publications. He served on the committee of the Maghera Historical Society and has a strong interest in the local history of my corner of Northern Ireland, especially its linen heritage and its early American connections. He has been an active participant in global debates organised by the Ecumenical Patriarch on the subject of faith and the environment. The early Christian history of Ireland and Scotland is another strong personal interest.

Since 1998, Bruceworked mainly for The Economist, covering everything from conflict in the Balkans to transatlantic relations and comparative religion. Between 2002 and early 2004 he took a sabbatical to research the history of forced migration between Greece and Turkey. In 2006, he launched the international pages of The Economist’s foreign news section, a new editorial feature devoted to broad global topics from disarmament to development.

Before joining The Economist, Bruce also served as diplomatic correspondent for the Financial Times, working in London, Brussels and then Washington DC. From 1990-1993, he was a correspondent for The Times in Moscow, covering the fall of communism and Russia’s post-Soviet transition. In an earlier stint at the Financial Times, he was editor of the European news section. His first job as a journalist was with Reuters, as a junior correspondent in Paris and as the agency’s main correspondent in Athens. Thanks to these jobs early in his career, he has a good working knowledge of French, modern Greek and Russian and says that he can also 'get along in Italian, Dutch, German and Spanish'.

At Saint John’s College, Cambridge, he studied Philosophy and then Social and Political Sciences, graduating with a BA in 1979. Before that he was educated at Maghera Primary School, Brook House School in Dublin and Shrewsbury School.

Bruce Clark has written three books:

An Empire’s New Clothes: The End of Russia’s Liberal Dream was published by Vintage Paperbacks in 1995.

Twice A Stranger: How Forced Migration Forged Modern Greece and Turkey. Published by Granta in the UK in 2005 and Harvard University Press in the USA in 2007.

Athens: City of Wisdom, 2022.

Buce Clark has also written articles on the Parthenon Marbles, includung 'Stealing Beauty' published in 2021 and more recently 'Law, Morals and the Parthenon Marbles'.

 

 

bruce clark portrait

 

Dr Rebecca Lowe

Rebecca is a political philosopher, whose current academic interests range from moral property rights to the value of democracy. She also works on political and economic research issues as a consultant, including an ongoing engagement as Research Director for a patient-capital investment company.

Rebecca is a Senior Reader in the Canterbury Institute in Oxford. She is the former Director of FREER, a think tank advancing economically and socially liberal ideas.

Rebecca has worked for various other research organisations, including Policy Exchange, where she was State and Society Fellow, and convenor of the Research Group on Political Thought.

rebecca lowe small

 


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National Heritage Act 1983 debated in the House of Lords on Thursday 13 October 2022

National Heritage Act 1983
Volume 824: debated on Thursday 13 October 2022

Lord Vaizey of Didcot to ask His Majesty’s Government what plans they have to review the National Heritage Act 1983.

 

Lord Vaizey: My Lords, it is obviously time to get cracking. We have only one hour, but we have a stellar cast of Peers here to debate this important issue, including the first major speech by my noble friend Lord Parkinson since he was so cruelly ejected by this temporary Government.Toggle showing location ofColumn 168GC

It is hard to believe that 40 years ago some of our greatest museums were simply adjuncts of government departments—much as I admire government departments. The V&A was actually a section of the Department of Education and Science, as was the Science Museum; the Royal Armouries was part of the Department of the Environment; and Kew Gardens was part of the Ministry of Agriculture, Fisheries and Food. The Heritage Act 1983 did a great thing and set them free, following the model of many other Acts which had put in place the governance of our national museums, including the famous British Museum Act 1963 and many others before. The Heritage Act meant, effectively, that the micromanagement of museums by government departments was to become a thing of the past, and that our museums would become broadly autonomous, steered in all their complexity by engaged directors and trustees—which reminds me that I have to declare my interests. I am a trustee of Tate, and I was appointed today as chairman of the Parthenon Project, for which I am not paid, which is a campaign to return the Parthenon sculptures to the Parthenon. I am sure that I have lots of other interests that encroach, but those are the two that spring to mind immediately.

This approach of making our museums as autonomous as possible has been an unequivocal success. As people know, UK museums are some of the most popular in the world, with 50 million people visiting DCMS-sponsored museums. The British Museum, Tate Modern, the Natural History Museum and the V&A are in the top 10 most popular art museums in the world. We have the best of both worlds: we do not micromanage our institutions, as do the French, and we do not simply leave them to the whims of wealthy benefactors, as to a certain extent our American cousins do.

With the 40th anniversary of the Act falling next year, there is now a chance to reflect on the remaining restrictions that still bind some of our museums. I am talking in particular about the disposal of objects in a museum’s collection. In the 1980s, it was quite right for the Government to impose these kinds of restrictions, just as they were establishing freedom for national museums. That has been very successful. The collections in our museums, which are for research as well as display, are unrivalled by institutions all over the world.

But in the last few years, the debate has moved on to include a sophisticated and important debate about restitution: how cultural objects were acquired and where they might ultimately reside. It has moved on also because, even going back to a time as recent as the 1980s, the ability to travel around the world to look at objects and the ability to study objects through technology have leapt on exponentially.

We need to debate whether the Act still works for what we need today. In 1983, what was not accounted for or considered were restitution requests and the idea that trustees might want, to put it bluntly, to do the right thing and return artefacts to their place of origin.

Things are beginning to move and the museums that do not have restrictions are able to make these decisions. This week alone, the Smithsonian museum decided to return 29 Benin bronzes, taken from Nigeria Toggle showing location ofColumn 169GCduring the 1897 British raid on Benin City, to the National Commission for Museums and Monuments in Nigeria. Nigeria has also made a restitution agreement with Germany that included the handover of two Benin bronzes. Oxford and Cambridge Universities have agreed to repatriate more than 200 Benin bronze items, and the University of Aberdeen has already returned two bronzes—the first British university to do so. The Horniman Museum has agreed to return 72 objects. Glasgow City Council has returned Benin bronzes and the Royal Albert Memorial Museum in Exeter has returned some sacred regalia to the Siksika Nation in Alberta. Many museums, if they are not restricted in the way our national museums are, are getting ahead of the game and leaning into this issue.

Let me show you an anomaly that exists today. The V&A has the “Head of Eros”. The British military consul in Anatolia, Charles Wilson, took it from a Roman sarcophagus in 1879 and loaned it to the V&A. It was then gifted to the V&A by his daughter, but Wilson himself had expressed the wish that the head be returned to whoever ended up caring for the sarcophagus. As long ago as 1934, the V&A tried to return it to the Istanbul Archaeological Museum. It has taken almost a century to physically return it, but it was returned in 2021—but of course as a loan rather than a transfer of ownership. And of course, the Parthenon sculptures have been endlessly debated for the last 200 years. I am not going to get into that in my opening remarks.

The stalemate of the Parthenon marbles is nevertheless a useful issue to look at. If your view is simply binary, either you own them and keep them or you do not own them. The debate around returning artefacts is complex, but it is hard to argue that the “retain and explain” policy on contested heritage that the previous Government put in place has been a success. That policy involved writing to museums, galleries and arm’s-length bodies, even those outside the 1983 Act, advising them not to remove contested heritage from their collections. This was effectively a backwards step on the independence and scholarship of directors and trustees.

One question that is frequently asked when one discusses this issue is whether one will go from one extreme to another, from not giving back any object back to giving back everything so that museum shelves and display cases are stripped clear. That will not be the case. The V&A, which holds more than 2.7 million items in its collections, has received a total of nine restitution cases since 1999. The Spoliation Advisory Panel, which returns Nazi-looted art and is a good example of where the Government stepped up to do the right thing, has returned only 22 objects. I think the Spoliation panel and the Reviewing Committee on the Export of Works of Art, where we ourselves say an object is part of our cultural identity and should not leave our shores, are very good models for the Government to follow, should they wish to amend these Acts and put in place a new procedure. One is not—without wishing to contradict myself in my own speech—saying that the trustees would simply have carte blanche to return an object. There would be a reviewing mechanism. It could be an independent body, such as the Reviewing Toggle showing location ofColumn 170GCCommittee for the Export of Works of Art, which would simply give a view on whether this was a wise disposal.

We know there is much talk about a supposed loophole that has appeared in the Charities Act 2022 to allow museums to make a moral disposal but, even under that, it would require an application to the Attorney-General and the agreement of the Charity Commission. The Horniman Museum’s decision to return the Benin bronzes was still subject, in effect, to approval by the Charity Commission; there will, therefore, always be a backstop to allow a director or a board of trustees to think again about a decision.

In these opening remarks, I simply ask the Minister to consider how times have changed. Our world-class national museums are run by world-class directors and curators. The debate on the provenance of objects and their location has become much more sophisticated, technology has changed and travel has changed. We in this House can have a mature debate about that. The Minister has a perfect opportunity, particularly with the debate about the Charities Act loophole and as we celebrate the fifth anniversary of the Mendoza review into national museums’ policy—which certainly needs to be updated and its implementation reviewed—to take a holistic view of our national museums in the 21st century and to put on the table the opportunity to give our museums and their directors and trustees greater freedom to dispose of or to return objects of questionable provenance to their rightful owners or location.

To view the transcrip of the debate follow the link here.


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Could a deal to return the Parthenon Marbles be on the horizon? Asks Thanos Davelis on 'The Greek Current'

Janet Suzman, the chair of the British Committee for the Reunification of the Parthenon Marbles, joined Thanos Davelis on Wednesday 13 October 2022 for a second time on the podcast 'The Greek Current' to discuss whether a deal for the return of the Parthenon Marbles could at last, be on the horizon.

To listen to this podcast visit: Could a deal to return the Parthenon Marbles be on the horizon? (simplecast.com)

Prime Minister Mitsotakis said he believes that the time for such a deal is here and we did hear George Osborne  the Chair of the British Museum Trustees, say those very words in a radio interview with Andrew Marr in June. But Mr Osborne words were about sharing the sculptures: "I think there's a deal to be done, but I think there's a deal to be done where we can tell both stories in Athens and in London." And for many this telling of two stories has worn thin, including BCRPM's member Andrew Wallace-Hadrill, whose letter was published in the Times Letter's Page on  the 18th of June.

Janet Suzman stresses to Thanos that timing is everything and right now UK's political landscape's stormy autumn may not be the ideal time for PM Mitsotakis to ask about a cultural matter when he looks to meets with PM Liz Truss. The  support of King Charless III was also discussed. Janet also mentioned BCRPM's role keeing the topic in the media, and that this continues to add value.

On the plus side, the attitude of the public in Britain continues to be in favour of the reunification of the Parthenon Marbles, and this has always been a motivational factor for the campaign.

current Janet and Thanos


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Josh Murfitt's photomontage, a creative act that considers the removal of the Parthenon Marbles and their current setting in the British Museum

Josh Murfitt is a photographer based in Edinburgh, specialising in fine art and cultural heritage photography and digitisation. In 2019 for his MA in Documentary Photography and Photojournalism at the University of Westminster, Josh created a photomontage aptly entitled 'A Creative Act'. At that time, Josh had been working in a museum part-time for around 4 years, and had become interested in the discourse surrounding historic museum collections, including the restitution of some cultural artefacts held in British museums. The case of the Parthenon marbles was (and still is), one of the most publicised of these.

Josh's photomontage works are based around the Parthenon sculptures in their current display setting at the British Museum, considering the history of their removal from Athens and the political and moral issues surrounding this. To make these works, Josh combined vintage tourist postcards showing scenes from the Acropolis with his own photographs made inside the Duveen Gallery, Room 18, at the British Museum. Whilst it directly references the case of the Parthenon sculptures, the series can be related to wider debates around museum collections, restitution, and legacies of the British Empire in that context.

josh acropolis

North Frieze

 

josh hermes small

Hermes

josh selene small

Selene

Explore more of Josh's exceptional work by visiting https://www.joshmurfitt.co.uk/ 

josh murfitt 1


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PM Liz Truss says 'no' to reuniting the Parthenon Marbles

But is the lady for turning? Some believe that PM Truss will change her mind on the question of the reunification of the Parthenon Marbles. Amongst those looking to convince UK's new Prime Minister, is Greek PM Kyriakos Mitsotakis. Just last month at the UN General Assembly in his address, PM Mitsotakis also spoke of the reunification of the sculptures. This was also amplified at The Spectator Conservative Party Conference fringe event on Tuesday 04 October:

The Elgin Marbles or The Parthenon Sculptures: what is the solution? 

How can we justify keeping the Elgin marbles in the British Museum?  The Spectator’s James Forsyth and special guests discussed how to bring an end to the Parthenon Sculptures dispute.

Chair: James Forsyth

Speakers: Lord Vaizey, Former Culture Minister; Sarah Baxter, columnist, Sunday Times; Lord Parkinson, former Minister for Arts; Madeline Grant, parliamentary sketchwriter for the Daily Telegraph.

Ed Vaizey said: "The Parthenon sculptures belong to the Parthenon" ,( and he added) that the Acropolis Museum in Athens is a world-class museum.

We concurr about the Acropolis Museum, as it is here in the top floor, glassed walled Parthenon Gallery that the Parthenon Marbles not removed, are displayed the right way round and with direct views to the Parthenon. When Lord Elgin decided to remove half of the sculptures, they were destined to decorate his ancestral home, a fire sale resulted in their current location, the British Museum. Greece has been requesting their return since post independence.

Sarah Baxter and Ed Vaizey supporting the reunification at the event in Birmingham, won the room, according to James Forsyth. To read James Forsyth's article in The Spectator, follow the link here.

Sarah also tweeted:

sarah Baxter

as did Dino Sofos, Founder CEO,Persephonica & Executive Producer of The News Agents podcast

 Dino Sofos tweet

Prime Minister Liz Truss' rejection of the possible reunification of the Parthenon Marbles was covered in ARTnews by Tessa Solomon:

"As museums across Europe and the United States reckon with the looted artifacts in their collections, the British Museum has been forced to confront the controversies in their holdings.

In June, an advocacy group called the British Committee for the Reunification of the Parthenon Marbles organized a protest at the British Museum, marking the 13th anniversary of the inauguration of the Acropolis Museum in Athens. The museum was purpose-built to display the marbles and other treasures of Greek antiquity.

Perhaps in response to the sustained outcry, the British Museum has signaled a softening of its stance towards the issue."

We certainly hope that there is a duty of care for these divided sculptures, which supports their reunification in the Acropolis Museum, and for all the right reasons.


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Last Week Tonight with John Oliver: Museums

In the 9th season of HBO's 'Last Weeek Tonight' with John Olive, an episode dedicated to Museums was aired on 02 October 2022.

John Oliver discussed some of the world’s most prestigious museums, why they contain so many stolen goods, the market that continues to illegally trade antiquities, and a pretty solid blueprint for revenge. Plus, a disastrous start for the Liz Truss era in the UK.

Museums do need to be asked question about their collections. Long overdue conversations about the legitimacy of items in their collections ought to be taking place. Some countries, as is the case with Greece, are wiling to lend other items in return for specific artefacts they would wish to be returned, as is the case with the Parthenon Marbles.

These discussions need to be led by the countries of origin, and consideration given on a case by case basis. As John Oliver also points out: "musems should not be violating the law but they should also not be violating basic moral decency either." 

Do watch the 24th episode of seson 9's 'Last Week Tonight'.


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The ownership history of the Parthenon Sculptures in the British Museum hinges on interpretations of law and ethics. The political and moral conversation needed for their return to Athens will soon have the support of a new Charities Act of 2022.

Dr Christa Roodt

The ownership history of the Parthenon Sculptures in the British Museum hinges on interpretations of law and ethics. The political and moral conversation needed for their return to Athens will soon have the support of a new Charities Act of 2022 to complement the Charities Act of 2011. This legislation empowers the trustees of statutory charities such as national museums to deaccession property on ethical or moral grounds even without a legal obligation to do so. Loosening the strictures of national museum legislation and case law standing in the way of the restitution of looted artefacts to the country of origin is a welcome and significant development. It gives the British Museum the leeway necessary to return cultural property and heritage that had been stolen, looted, implicated in forced sales, or otherwise taken due to power imbalances that fostered unequal relationships. 

Dr Christa Roodt is a BCRPM member and Senior Lecturer: History of Art,  Research Integrity Advisor: School of Culture and Creative Arts, Deputy Dean Internationalisation: College of Arts

More on this news in the Guardian and artnet news.


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