2021 News

It's to do with recognising that what you did in the past isn't always the right thing for the present. You can't justify something now with what took place 200 years ago,

Victoria Hislop

Victoria Hislop, novelist and activist, was granted honorary Greek citizenship in July 2020 for promoting modern Greek history and culture.
This was a richly deserved reward for above all a trilogy of novels with Greek themes that bring out the trials, tribulations and sometimes triumphs of modern Greek communities ranging from Crete to Thessaloniki to (Greek) Cyprus. The Island (2005) was her breakout account of the use of the islet of Spinalonga (Venetian name) off north-eastern Crete as a receptacle for leprosy victims. The Thread (2011) traced the Asia Minor catastrophe of the 1920s through to its further consequential disaster - the destruction of the Jewish community of Thessaloniki by the Nazis. Finally, The Sunrise (name of a hotel in Famagusta/Turkish Varosha) explored the disaster of the 1974 Turkish occupation of 'northern' Cyprus via the fictionalised but fact-based stories of some conflicted and displaced Greek families. Overtones of ancient Greek tragedy were clearly discernible. Others of her works have Greek, especially Cretan, settings or associations. For many years she had been made uncomfortable by the British Museum's intransigent attitude to 'their' Marbles: the recent interview of the Prime Minister by Yannis Andritsopoulos (Ta Nea) pushed her finally over the edge and, happily, into the embracing arms of the Reunification camp.

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20 March 2021, in Ta Nea, an exclusive interview by Yannis Andritsopoulosn exclusive interview by Yannis Andritsopoulos

When Victoria Hislop read Boris Johnson’s interview with Greek newspaper Ta Nea a few days ago, she was furious.

The award-winning British author says it prompted her to grab her phone, send an email and join the campaign for the return of the Parthenon Marbles to Greece.

It was a move she had been contemplating for years but her mind was made up in an instant by the British Prime Minister’s words.

“I've been thinking really deeply about the whole issue. It seems like decades somehow, because it always comes into conversation with Greeks,” the acclaimed writer told Ta Nea.

“But the actual tipping point was reading this interview with Boris Johnson in Ta Nea last Friday,” she added.

Lord Elgin, ambassador of Great Britain to the Sublime Porte, removed the 2,500-year-old sculptures from the Parthenon temple in Athens in the early 19th century, when Greece was under Ottoman rule.

In his first interview with a European newspaper since becoming the UK’s prime minister, Mr Johnson dashed Greece’s hopes of getting the Marbles back, saying that they were “legally acquired by Lord Elgin under the appropriate laws of the time and have been legally owned by the British Museum’s Trustees since their acquisition.”

“It was the same, tired statement, now made by Boris. I suppose I have extremely deep and personal anger towards Boris on many issues. Somehow, him coming out against the return of the Marbles was like 'this is it',” says Hislop, whose 2005 bestseller The Island has sold more than 6 million copies around the world and it has been published in 40 languages altogether.

I ask her what her first thought was when she read Johnson’s comments.

“I was like: ‘Oh God, that is absolutely wrong’. I think the history books will show that Boris was on the wrong side of history,” she says.

“This is the 200th anniversary of such a significant moment in Greek history,” she adds, referring to the bicentennial of the Greek War of Independence that Greece is celebrating next week. “I felt like that answer to you is a slap in the face. It felt like that.”

When she finished reading the interview, Hislop, 61, decided it’s high time she joined the campaign for the return of the sculptures.

“It's been very much on my mind now for a long time to join up, but somehow Boris just tipped me right over on Friday. What he said made me angry. This interview with Ta Nea was the last straw,” Hislop recalls.

She subsequently contacted the renowned academic Paul Cartledge, A.G. Leventis Professor of Greek Culture Emeritus at the University of Cambridge, who is also vice-chair of the British Committee for the Reunification of the Parthenon Marbles (BCRPM) and the International Association for the Reunification of the Parthenon Sculptures (IARPS).

“When I read it, I emailed Paul immediately. I was in my kitchen and my laptop was in my study, which is two floors up from the kitchen. I only had my phone in the kitchen. It's really irritating to send emails on your phone; but I didn't even bother to come back up to my laptop. I just wanted to do it literally there and then.”

Hislop sent Cartledge the link to the interview on Ta Nea’s website and wrote: “Typical of Johnson to cite the usual cliché about the Marbles. (…) I think this is my final push to join up.”

Her request to join the committee was approved almost instantly.

Hislop is now a member of the BCRPM, a historic lobby group founded in 1983 by the distinguished British architect James Cubitt and his wife Eleni, a filmmaker, following a discussion the couple had with the then Greek Culture minister Melina Mercouri (one of the most emblematic figures of contemporary Greece) and her husband Jules Dassin, a renowned film director and producer.

“I should have done it before, I know,” she says. “But, you know… It’s that sense - and I don’t want this to sound defeatist - of what can one really do in the face of this very old-fashioned stubbornness. That's what I regard the British Museum slightly being. It’s a great institution, but this stubbornness that they have…”.

Hislop says that Johnson’s claim that the Parthenon Marbles were legally acquired by Lord Elgin is not accurate. “Where is that firman? (the Ottoman document used by Elgin as the basis of proving the supposed legality of the Marbles’ removal) Does it exist?” she asks.

“But… it's to do with recognising that what you did in the past isn't always the right thing for the present. You can't justify something now with what took place 200 years ago,” she adds.

“There was a fashion at the time for putting bits of Greek statues; it was fashionable to have things from the grand tour in your garden. There was an idea that Britain was this civilised place and you could just essentially steal, just take home a souvenir and put it in your luggage more or less. Greece wasn't the country then to have measures to prevent that happening. But it doesn't mean that it was right.”

I ask her what she would say to Boris Johnson if she met him. “I'd say ‘don't just cite the clichés. You're preventing the completion of one of the finest works of art on the planet. You're keeping something in a dark and dreary gallery of the British Museum as opposed to allowing it to see the light’,” says Hislop.

“The Acropolis Museum in Athens is so full of light,” she adds.

“It's like we've got this huge section of a jigsaw and we're just holding it because it's ours. This is something I find naive about still holding that view in 2021.”

Tide turning

Does she think that the Parthenon Sculptures will, eventually, return to their birthplace? Very much so, Hislop assures me.

“I think that the Marbles will return to Greece. It's a question of time. There's a zeitgeist that will sweep these precious things back to Athens.”

“I genuinely do think that the tide will turn with another generation. It might be another 10 or 20 years. This British colonialist attitude is going to seem very, very out of date and very politically incorrect,” she says.

She adds: “Forty years ago there was this sense of those wonderful sculptures that they're somehow better off here in London, that we're looking after them. That excuse is very dated now. The museum which is waiting for them is a way better place in so many ways. There is absolutely no remaining excuse for them not to go back.”

“It's almost like keeping a child from its mother. We're keeping the child. We adopted it, we brought it up but we're not giving it back.”

Hislop went on to explain why, in her view, the Parthenon Marbles could be part of the growing debate over contested heritage and Britain’s colonial past.

“I think that many people in this country, many younger people, people in their 20s, 30s and 40s, are really questioning our colonial past. They don't accept it at all; they are ashamed of it. That's what the British Museum was set up to do; to display things from our empire. When I was a child, we didn't question that. But fifty or sixty years on, we are deeply questioning what such a museum represents and the so-called ownership of many of the things inside.”

Hislop is keen to refute the so-called “floodgates” argument, according to which the return of the Parthenon Marbles could lead to a barrage of other nations' repatriation demands risking emptying the British Museum.

“We all know that the basement of the British Museum is packed. They have got so much stuff that would fill the galleries,” she says, adding that “it is also possible to create absolutely authentic, accurate copies. If the British Museum really wants to keep that as an educational gallery, make absolutely faithful copies but give the original back.”

Boris ban

Hislop reveals that for the last 1.5 years, her own family has banned her “from mentioning Boris in the house because he makes me really angry. I mean, really angry.”

Why is that? I ask her. “He led us over the cliff with Brexit which for me is a catastrophe for Britain. It turns us into this sort of parochial inward-looking country that I feel much less connected with than I did five or ten years ago when we were all European.”

“I wept when that Brexit vote happened,” she says. “I really think it was such a black day when the vote came.”

Hislop says that she “personally blames Boris” for Brexit. “If he had backed Remain, then the UK would still be part of Europe. I genuinely believe that the only reason he took the side that he did in the campaign was that he saw it as a route to becoming prime minister. The depth of his ambition... have no doubt about it. He sees himself as a kind of another Churchill.”

“For me, Boris is wrong on absolutely everything. Whatever he says, I can't agree with in any way whatsoever. Since he became prime minister, I don't think he's made really one good decision. I feel dismayed by him. He always gets away with things,” she adds.

Hislop also thinks that the British prime minister has handled the Covid-19 crisis appallingly. “Boris is very well-known for saying one thing and doing another. He tells lies. He's handled the last year of the pandemic pretty catastrophically. We've lost tens of thousands of people in lockdown. I have a lot of animosity.”

She’s speaking from personal experience, she tells me. “I was once asked to partner him in a tennis match and he turned up without a racket. It's a humorous anecdote, but it says everything about Boris Johnson; that he's all bluster, he's all talk. He is never prepared; I think he is very superficial.”

“He obviously goes to Greece to his father's house every year for holiday and he'll say he's a classicist, he knows Ancient Greek and all of this, but he doesn't actually seem to me to add up to anything.”

Last week, Johnson posed exclusively for Ta Nea next to a bust of Pericles in his parliamentary office in Westminster. “I saw the photograph next to his hero, Pericles; all of that is incredibly skin-deep,” Hislop says.

“We have 60 million people in this country who I feel have all been individually very badly led astray by him. I’m sorry I'm sort of ranting about Boris but it's partly to demonstrate how frustrated and heart-broken I am.”

Being Greek

Hislop was awarded honorary Greek citizenship in September. What does it feel like to be a six-month old Greek, I ask her.

“This is like my firman,” she says, showing me her citizenship certificate (over Zoom). “I keep it in my study.”

During the first lockdown, Hislop wrote her new book One August Night, the sequel to her 2005 bestseller The Island. Over the past few months, including during the UK’s third national lockdown, she has been working from her Chelsea home on the television adaptation of her novels Cartes Postales from Greece and The Last Dance to be released in October by the Greek state broadcaster ERT.

“Most of the time I’m kind of working in Greece although I'm sitting on my desk in London. It’s a strange thing. My body is here but my brain is somewhere else,” she says.

“The filming starts next Monday (in Crete) and I'm hoping to go out at the end of the month. That would be the first time I'm using my Greek passport. And I should be using it with huge pride.”

“We're not really allowed to travel, unless it's for work. I'm slightly hoping that they’ll challenge me at Heathrow and say ‘where are you going, madam?’ And I'll just say ‘I'm Greek, I'm on my way’!”

To  read the article in Ta Nea, kindly follow the link here or to read the original article in Greek, access this pdf.

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Ta Nea victoria page 2

 

 


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The reason the Parthenon Marbles transcend conventional museum categorisation is that they have the potential to demonstrate that in a time of global economic turmoil and geopolitical unrest cultural objects can unite us across national boundaries and remind us of our shared humanity.

Dr Tom Flynn

What can we say about the case for reunifying the Parthenon Marbles that has not been said a thousand times before? What more can we add to the numerous persuasive argumentsalready made for reuniting the dismembered components of Phidias's finest achievement? How many more times must we convene to reiterate the importance of restoring coherence to a work of art whose desecration at the hands of Lord Elgin damaged one of Greece's greatest gifts to the world?

The answer to these questions is that there will always be more to say about the case for reunifying the Marbles. There will always be new and ever more compelling arguments for reuniting them in Athens. And until that happens our generation and future generations will continue to convene and will go on reminding the British Museum of its moral duty to restore to these objects the dignity that Lord Elgin so rudely snubbed.The story the Marbles tell, is of a cultural moment that is a precious and irreplaceable part of our birthright as Europeans and the bedrock of our democratic ideals. That story loses much of its narrative charge while its components remain dispersed across different locations.

The Parthenon Marbles are more than just a work of art. They are more than a mechanism through which to increase the footfall of cultural tourism. They are more than a means by which to impose some meaning on the randomly accumulated collections of an encyclopaedic museum.

The reason the Parthenon Marbles transcend conventional museum categorisation is that they have the potential to demonstrate that in a time of global economic turmoil and geopolitical unrest cultural objects can unite us across national boundaries and remind us of our shared humanity. I say 'potential' because there is an irrefutable logic to the proposition that a united,coherent sequence of objects that speaks with such clarity of our shared background is more likely to foster unity among nations than a fragmented series of objects that continues to symbolise disunion and cultural rupture. For this process to begin, however, the dialogue between Greece and London must rise to a higher level based on mutual trust and generosity of spirit.

The Parthenon Marbles are unquestionably important within the cultural landscape, but they have become renowned for all the wrong reasons. While they should be celebrated for representing the zenith of the Periclean building programme of fifth-century Athens, instead they are more widely recognised as the most controversial and divisive objects in world culture. They should be peacemakers but we are not allowing them to take up that peacekeeping role. Thus they have become emblematic of the wider disputes between western museums and developing nations that have become known as the 'culture wars'. While the Marbles remain immured within the Stygian gloom of the Duveen Galleries where their true significance to European art and culture is so wilfully misinterpreted and misunderstood — our attempts to build harmony in the realm of cultural heritage will be impaired. The international museum community — but more specifically the British Museum — has the power to repair that rupture. The symbolic resonance of a unifying gesture of this kind could be profound and long-lasting.

Dr Tom Flynn

Tom in BM being interviewed

This extract is from a speech that Dr Tom Flynn made addressing a round table organised by the Swiss Committee for the Return of the Parthenon Marbles, held in the  European Parliament, Brussels, Belgium, on the 16th of October 2013.

 


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I believe that works of art should not be returned to their country of origin save in the most exceptional of circumstances. In the case of the marbles their ownership is doubtful to say the least, the British Museum only has some of them and there is a rightful place for them at the Acropolis Museum where the surviving sculptures could be displayed in their entirety. If we are not prepared to return them permanently could we at least lend then to the Parthenon for the 2021 celebrations.’

Lord Alf Dubs

Boris Johnson says ‘2021 is a significant year for Greece and a very exciting year for Britain to be invigorating our relationship with the Greek people’. If only. If only that good brain of his endowed with an impeccable classical education would dare to think outside the boring old box. Go on, Boris, reinvigorate the relationship with the one thing that would do it instantly: give back those Parthenon marbles. The old refrain that they were legally acquired is an invention, a factoid; say something often enough and people begin to believe it. Boris is a master of that sort of sell. There never was any proof of permission to export those figures, and the laws of the time have become inappropriate and dated. These sculptures represent the very heart and soul of Periclean Greece and so of the modern Greek state. The Ottomans are long gone. After 200 years the Marbles have done their job of enlightening and civilising the peoples of the West. The British Trustees do not own them they hold them in Trust, and to decide that the Greek people should in their celebratory year of 2021 have a chance to bathe in the aura of the originals would be a magnificent, and wholly decent gesture on their part. Those figures so brutally detached from the building still soaring above Athens, should be back where they belong, in sight of the Parthenon itself. A beautiful museum awaits them.

Janet Suzman, Chair of the British Committee for the Reunification of the Parthenon Marbles 

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 Now is the time, now is the hour, Prime Minister Johnson, to show that you are a true philhellene. That you truly respect not only what the brave Greeks of 1821 and following accomplished, against huge odds, in the name of liberty, but also what the Hellenes of the 5th century BCE achieved in creating a culture and a civilisation that has been an example and model to the world in the 25 centuries since. Consider what Pheidias, master-craftsman and master-designer, and architects Ictinus and Callicrates, would think if they knew that their masterpiece, the Parthenon, had been torn apart and kept apart - not only by a gunpowder explosion in the heat of battle with Venetians long, long ago but by British hands and minds, from the 7th Lord Elgin to the current Trustees of the British Museum even today. Do your duty by the Greeks, would-be philhellene PM Johnson! Reunify.

Professor Paul Cartledge, Vice-Chair of the British Committee for the Reunification of the Parthenon Marbles (BCRPM) and the International Association (IARPS)

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 ‘Our Prime Minister’s comments are very disappointing. He talks of friendship and cooperation with our European friends and claims that the Parthenon marbles were obtained legally. But the permit for their removal from Athens was granted by the occupying Ottoman forces and the Greeks themselves had no say in the matter.

I believe that works of art should not be returned to their country of origin save in the most exceptional of circumstances. In the case of the marbles their ownership is doubtful to say the least, the British Museum only has some of them and there is a rightful place for them at the Acropolis Museum where the surviving sculptures could be displayed in their entirety. If we are not prepared to return them permanently could we at least lend then to the Parthenon for the 2021 celebrations.’

Lord Alf Dubs, Labour Life peer

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The Parthenon, as a symbol of UNESCO and Western Civilisation, reflects universal values. We are all obliged to work towards this direction."

Dr Lina Mendoni, Greece's Minister of Culture and Sport

BM Parthenon Gallery landscape

British Prime Minister Boris Johnson, gave his first interview with a European newspaper since becoming the UK’s Prime Minister. In his response to the question of the reunification of the Parthenon Marbles, he told Yannis Andritsopoulos, UK Correspondent for the Greek newspaper Ta Nea that the sculptures held in the British Museum would remain in Britain because they had been legally acquired.

“I understand the strong feelings of the Greek people – and indeed Prime Minister Mitsotakis – on the issue. But the UK government has a firm longstanding position on the sculptures, which is that they were legally acquired by Lord Elgin under the appropriate laws of the time and have been legally owned by the British Museum’s trustees since their acquisition.”, Mr. Johnson said.

Greece's Minister of Culture and Sport, Dr Lina Mendoni issued a statement on the same day to counter Prime Minister Johnson's stand on the issue of the Parthenon Sculptures.

"Upon careful review of the statements made by U.K. Prime Minister, Mr. Boris Johnson, it is clear that he has not been properly informed by the competent state services of his country, of the new historical data regarding , that show that there has was never a legitimate acquisition of the Parthenon Sculptures by Lord Elgin and, therefore neither has the British Museum ever acquired the Sculptures in a legitimate manner. The Ministry of Culture and Sports can provide the necessary documentary evidence that can inform the British people that the British Museum possesses the Sculptures illegally.

For Greece, the British Museum does not have legitimate ownership or possession of the Sculptures. The Parthenon, as a symbol of UNESCO and Western Civilisation, reflects universal values. We are all obliged to work towards this direction."

To read Minister Mendoni's statement in Greek and in English, follow the link here.

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 Greek Minister of Culture and Sports, Dr. Lina Mendoni

A timely reminder of  Annex A in the Publication on the UK Parliament Select Committee on Culture, Media and Sport Appendices to the Minutes of Evidence:

Was the Removal of the Parthenon Marbles by Elgin Legal?

 24. Abdullah Pasha issued the letter that survived in translation, as a gesture of gratitude to the British Ambassador who was at that time at the peak of his influence at the Porte because of the successful outcome of the war in Egypt. But Abdullah Pasha would not dare to issue a firman to the same effect because he would need the approval of the Sultan himself, who would probably reject Elgin's request. Consequently, the document upon which the "legality" of the removal of the Acropolis monuments is based had neither the strength of a law nor even that of a legal order of the Sultan's government, as it would have if it was a firman, but it is simply a "reference letter" supplied to the British Ambassador by the deputy of the Grand Vezir, succumbing to his persistent demands and his powerful influence at the time. The fact that such a document of inferior authority was enough for the authorities in Athens to allow the ravage of the Acropolis should not surprise us. Elgin himself later said that: "in point of fact, all permissions issuing from the Porte to any distant provinces, are little better than authorities to make the best bargains that can be made with the local magistracies"


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I understand the strong feelings of the Greek people – and indeed Prime Minister Mitsotakis – on the issue [of the Parthenon Marbles]

Prime Minister Johnson

12 March 2021

Yannis Andritsopoulos, London Correspondent for the Greek daily newspaper Ta Nea in an exclusive interview asked UK Prime Minister Johnson about the Parthenon Marbles.

Prime Minister Johnson was asked specificlly about Prime Minister Mitsotakis' plea to have the Parthenon Marbles back in Greece.

Sadly PM Johnson chose to answer the question by repeating that the UK governments standpoint is based on legal ownership. Yet the question remains, if the legality was uncontestable, why did the UK government not retain ownership and instead transfered it to the British Museum?

In today's exclusive interview with the Greek daily newspaper Ta Nea, when asked about the Parthenon Marbles, British PM Johnson said: “I understand the strong feelings of the Greek people – and indeed Prime Minister Mitsotakis – on the issue.But the UK Government has a firm longstanding position on the sculptures, which is that they were legally acquired by Lord Elgin under the appropriate laws of the time and have been legally owned by the British Museum’s Trustees since their acquisition.” 

In this wide-ranging interview, Prime Minister Johnson also covered topics from post-Brexit Britain to ‘Global Britain’ serving UK citizens and defending UK values by extending the UK’s international influence.

He also said the UK: "remains committed to working alongside our partners in the region and the UN to find a just and sustainable solution to the Cyprus problem.” Adding that Britain is following developments in the region closely and "welcomes the resumption of Greece-Turkey talks" urging all all parties to prioritise dialogue and diplomacy.

"I am of course a keen scholar of Greek history, the decisive impact of Navarino on the success of the Greek War of Independence and Britain’s crucial role in it. The Ancient Greeks founded western civilisation and gave us science, culture, philosophy, comedy, tragedy, poetry, mathematics, literature, democracy – to name just a few. But modern Greece’s emergence on the international scene as an independent nation state has also had enormous significance for the world. Greece plays an important role in Europe, NATO and in a pivotal region connecting Europe to the Middle East.

Despite some of the challenges the country has faced over the past two hundred years, Greece today is a well-governed, prosperous, creative, peace-loving international partner in the family of nations and makes a crucial contribution to the world stage." Concluded Prime Minister Johnson.

And BCRPM would add: the halves from the Parthenon currently displayed the wrong way round in the British Museum's Room 18, were removed when Greece had no voice. As an independent nation, Greece has been asking politely for some time for the UK to find a way to reunite the sculptures in Athens, so that the surviving pieces may be viewed as close as possible to the Parthenon. The BCRPM sincerely hopes that the UK can begin talks to find a solution to this unecessary division of this peerless collection of sculptures from the Parthenon.   

The interview by Yannis Andritsopoulos was published in the Greek daily newspaper Ta Nea (www.tanea.gr), today 12 March 2021. To read the interview in English, visit the linkhere

3 pages of Ta Nea March 12

 

 


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The fact that George Clooney, and an increasing number of thoughtful people in the public eye, would wish to see the Parthenon Marbles reunited with their other halves in the Acropolis Museum is a measure of how aware they are of the justice of such an event.

Janet Suzman

Janet Suzman, our Chair was on ERT TV's 9 o'clock news on Saturday 06 March 2021. The interview took place following on from the article that was published in Ta Nea by UK Correspondent Yannis Andritsopoulos that morning. Janet emphasised that all like minded, profound people, hope to see the sculptures removed by Lord Elgin and currently housed in the British Museum's Room 18, re-joining their surviving halves in the Parthenon Gallery of the superlative Acropolis Museum.

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Janet added in her press statement to Yannis Andritsopoulos of TA NEA that: "the fact that George Clooney, and an increasing number of thoughtful people in the public eye, would wish to see the Parthenon Marbles reunited with their other halves in the Acropolis Museum is a measure of how aware they are of the justice of such an event. Were it to be achieved it will be the pressure in the public sphere both of respected individuals with high profiles, and a groundswell from the museum-going populace at large that will eventually persuade a great institution like the British Museum to shift its stance. These sculptures belong uniquely to an edifice that still dominates the skyline of Athens and all of Western thinking. They stand at the very heart of Greece’s cultural patrimony. Claiming a spurious ownership is not something such a respected treasure house can continue without feeling a bit foolish, above all because there exists no absolute proof of that ownership. The Museum has more than enough fascinating objects to survive the gesture with its universalist head still held high."

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Professor Paul Cartledge as Vice-Chair of the BCRPM and the IARPS added:"We warmly welcome George Clooney's continued support for the reunion of the Parthenon Marbles. What is needed now is a supreme generosity of internationalist spirit and moral courage. Our campaign has recently been accompanied by a large wave of international support from various anti-colonial movements calling for the repatriation of cultural treasures. For centuries, colonial powers and their merchants have plundered or individualised, officially or informally, these treasures, either for purely personal gratification or as a means of national self-evolution - or both."

To read the Ta Nea article (in Greek), please follow the link here

Ta Nea Clooney 06 March 2021

Many other outlets picked up on this story including The Art Newspaper that also carried Janet Suzman's letter in their March 2021 edition.

 


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A lot of this is only peripheral to the question of the Parthenon Marbles, granted, but as the Marbles stated the ‘original’ debate on contentious statuary in this country, we’d be fools not to keep abreast, and present our arguments in light of, what’s going on.

Stuart O'Hara

BCRPM member Stuart O'Hara attended online, the 4 hour long Policy Exchange, History Matters Conference, on Tuesday 02 March 2021 and summed it up below.

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It’s said that the most important decisions at conferences are made in the coffee breaks. But how so over Zoom? The liveliest discussions by far at the Policy Exchange’s History Matters Conference took place in the delegates’ chat. Questions fielded were rehearsed there, but there was a parallel and, in the case of the first panel, far more diverse dialogue taking place, not restricted to breaks between sessions. How would this play out in the real world? Would the frequently eloquent delegates have steered the panel, or would they have tempered their contributions? Most curiously, would those whose questions were not chosen (some of which were, of course, more of a statement) have protested as much at their not receiving the mic? It was later revealed that the chat window was not visible to the panels.

PANEL 1: STATUES AND THE PUBLIC SPACE
Chair: Peter Ainsworth (Chair, The Heritage Alliance)
Sir Laurie Magnus (Chair, Historic England)
Dr Zareer Masani (Historian and author)
Prof Evelyn Welch (KCL Interim President & Principal Jan-June 2021)

A panel far too much in agreement with itself, according to delegates! That said, there were pertinent contributions, such as Prof Welch’s explanation that the targeted statue of Sir Thomas Guy (and its plinth) is the property of Guy’s Hospital Trust, the base and railings that of KCL, and the whole grade II listed – a complexity not dissimilar to the pas de deux between the BM Trustees’ and the government’s custody of the Marbles. The apportioning of the Church of the Holy Sepulchre in Jerusalem also came to mind, though perhaps that’s not a useful model if an outcome is sought in the foreseeable future. It was pointed out that the world beyond Bristol knows Edward Colston far better since his statue came down – there is a parallel here, I think, with the phenomenon that the general public, upon introduction to the Marbles debate, tend to favour reunification.

PANEL 2: MUSEUMS AND GALLERIES
Chair: Nicholas Coleridge CBE (Chair, V&A)
Sir Ian Blatchford (Director, Science Museum Group)
Dr Laura van Broekhoven (Director, Pitt Rivers Museum)
Sharon Heal (Director, Museums Association)
Dr Samir Shah CBE (Chair, Museum of the Home)

This was more like it. A broader panel, and with it a good deal more spirit in answering how museums and galleries should respond to and remain representative of their public. The Science Museum’s Ian Blatchford distinguished between ‘shared’ and ‘contested’ heritage, the former being preferable and more harmonious, in theory. But surely Britain’s colonial history creates a hegemony which makes contest necessary en route to any possible sharing of heritage? Sharon Heal, of the Museums Association, dissected the current governmental stance of ‘retain and explain’, saying that museums are already very good at the latter, but that retain, as a starting point, hampers their mission. This report could have consisted solely of quotations from Dr Shah, but his most incisive question must suffice: who are we listening to? Visitors? Parents? Academics? Politicians? No answer came forth.

A lot of this is only peripheral to the question of the Parthenon Marbles, granted, but as the Marbles stated the ‘original’ debate on contentious statuary in this country, we’d be fools not to keep abreast, and present our arguments in light of, what’s going on. Indeed, it came to mind more than once that several key points from our reunificationist arguments, specifically the distinction between cultural(/ethnic) and national(/political) identity, would be useful additions to the vocabulary of the cultural heritage issues currently having their moment. Furthermore, the Marbles are a (post)colonial issue, taken from one occupied imperial territory by the official representative of another empire. There was little talk of reunification. That’s unsurprising given ‘retain and explain’, but it sat awkwardly with the general agreement on the return of Benin Bronzes and withdrawing human remains from display (the latter are something quite different from our concerns, of course).

IN CONVERSATION
Rt Hon Oliver Dowden MP (Secretary of State for Digital, Culture, Media and Sport)
Pa  OBE (Chair, Policy Exchange’s History Matters Project)

02 March 2021 poster

I had modest hopes for Mr Dowden, a minister who I’m led to believe actually reads his brief, but sadly he turned in a rather predictable sequence of soundbites about “honouring our rich culture/heritage/history”, “not preserving history in aspic” (three times!), a swipe at post-war architecture, and references to an anonymous “left …holding universities/museums to ransom”. By the time he assured us that Nelson was in no danger of leaving his Column, in response to a rather facetious question from Trevor Phillips, it all felt a bit silly. To his credit the word ‘woke’ (long since divorced from its original meaning) never passed his lips, despite the odd mention earlier in the afternoon. Perhaps it was too much to expect a member of government to issue anything other than the party line of ‘conserve/retain and explain’. A reference to “strong societies” not airbrushing their history left an unpleasant taste (of self-righteous colonialism) in the mouth, though probably not that of the right honourable gentleman.

Only two questions from delegates were put to the Minister, one by an articulate young woman asking what the government does to represent those not represented by the status quo or by campaign groups. His answer warned about the presence of subversive elements (‘activists’) in campaign groups, so perhaps it’s too much to hope that fielding the Marbles question would have yielded a useful answer - but it was a shame not to have the opportunity to ask. There were countless mentions of ‘constructive/rigorous debate’ this afternoon, but in the current cultural moment that all -too -often means giving non-mainstream views a brief airing, and then continuing exactly as before. As Trevor Phillips asked, “Have you got the stomach for this kind of fight? Because what governments tend to do is wrap up in a warm blanket and walk away”. No answer came forth.

Toward the end, Phillips said “[History Matters] would hope… to get away from people using history as a combat weapon”. Keeping abreast of current trends and mores in museology and cultural heritage is essential in our campaign for the reunification of the Parthenon Marbles, and I believe we do that pretty well. If there’s a desire to avoid the (unwarranted) weaponization of history, and the wind may be blowing that way, I believe that’s a vindication of our use of well-researched arguments and of the collaborative nature of our proposed solutions down the years. But when we do get to have our say, when the debate is over, things can’t just continue as before.

To contact Stuart, kindly visit his website here.


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