British Committee for the Reunification of the Parthenon Marbles

  • Monday 15 April 2019,  Acropolis Museum, Athens.

    Maria Vlazaki, Secretary-General of Ministry of Culture and Sports:

    "Honourable organisers and participants; dear guests, colleagues and friends, dear campaigners.With great interest and attention, we watched the speakers' presentations and video messages during today’s Conference held at the Acropolis Museum. Each presentation at today's International Conference for the Reunification of the Parthenon Sculptures was an in-depth approach to the quest to reunite the Parthenon sculptures and each one approached this from a different perspective.

    Let us recall the main points of today's speeches: During the inaugural session, the Excellency President of the Hellenic Republic, Mr. Prokopios Pavlopoulos, emphasised that this international conference is yet another link in the long chain of the international struggle for the reunification of this unique cultural collection.He underlined that the fair request for the return of the Sculptures has a long history and began after Greece gained her independence. Moreover, the construction and opening of the Acropolis Museum further weakens the sacrilegious "alibi" of the English side that stated that Greece had no proper place for the sculptures to be exhibited.

    (To read the President's full speech, please follow the link here.)

    president

    The Minister of Culture and Sports, Ms Myrsini Zorba, stressed that 37 years have passed since the UNESCO Conference in Mexico when Melina Mercouri first formally called for the return of the Sculptures, and referred to their removal as  cultural vandalism, an open trauma for the eyes of all humanity.In the decades that followed, Greece and the Ministry of Culture supported, the return of the Sculptures and their reunification in order for the monument to acquire its integrity - a one-way street, a lasting pledge that ‘we’ have a debt to resolve through dialogue.A pending historical, cultural, scientific, aesthetic, political and ethical quest towards the reunification of the Sculptures continues. The Minister congratulated all who helped, promoted and defended the claim, and in particular the national committees.

    Myrsini

    The President of the Acropolis Museum, Professor Mr. Dimitrios Pantermalis made a very interesting retrospect presentation of the history of the Parthenon monument, presenting in a way particularly characteristic and explaining the ‘adventures’ of three different parts of the sculptures, to their acquisition by the British Museum. He then noted the need to further investigate the Elgin material.

    Mr. Christoforos Argyropoulos, President of the Greek Consultative Committee for the Reunification of the Parthenon Sculptures, and President of the Melina Merkouri Foundation, argued that in the discourse related to the repatriation of the sculptures from the Parthenon, the Greek side uses real arguments - whereas the British, deliberately and repeatedly use misleading claims.

    Mrs. Marianna Vardinoyianni, UNESCO's Goodwill Ambassador, reviewed her actions and initiatives. She referred to both the national and international dimension of the claim, as well as the legal and ethical aspects of the claim, while she also mentioned her aim to continue to gather signatures from prominent international personalities in order to add to the calls for the return the Parthenon Sculptures to Athens.

    Former Minister of Culture and Sports, Lydia Koniordou, stressed the Greek side's insistence for a diplomatic path towards the reunification of the Sculptures without forgoing the possibility of using legal action. She too is keen to raise greater awareness of public opinion, which would act as a leverage to persuade the British Museum. Finally, she praised the effective and fruitful collaboration with the British Committee for the Reunification of the Parthenon Marbles, while observing that the polls continue to also show support for Greece’s legitimate demand.

    The second session was followed by the latest developments in the case of the return of the sculptures, coordinated by the Director of the newspaper KATHIMERINI, Mr. Alexis Papakelas.

    Professor Bernard Tschumi, architect of the Acropolis Museum, in a brief video message, presented the architecture of the Parthenon friezeand its exhibition at the Acropolis Museum where the visitor can see the sections of the Frieze as they were intended to be seen on the length and breadth of the Parthenon and not like those that hang in the British Museum. He likened the ones in the British Museum as paintings hanging on a wall. The sculptures, he concluded are the living entity of the Athenian democracy.

    Academic Eleni Arbeler, President of the European Cultural Centre of Delphi, presented interesting historical aspects of the issue by analysing the conflict between two British scholars and the Sculptures in the late 19th century, and Cavafy's commentary as a journalist - columnist at that time.

    Professor Louis Godart, President of the International Association for the Reunion of Parthenon Sculptures, described Italy's actions to combat the illicit trafficking of cultural goods and that his role as a counsellor to the President of the Italian Republic will continue to help him to help Greece in her quest.He appreciated that England is also unable to support the integrity of this symbol of eternal values ​​and aesthetic excellence, especially today where concepts and symbols such as the European Union are shaken and endangered by extreme populist forces. He concluded by saying that the return of the sculptures to the Acropolis Museum would be a move that would honour England and show respect for the whole of Europe.

    godart small
    Actress Dame Janet Suzman, Chair of the British Committee for the Reunification of the Parthenon Marbles, spoke of Melina, public pressure and opinion polls too. She apologised for the mess that the UK found itself at this time because of Brexit. She stressed that timing was everything and that young people no longer appreciate colonial practices and policies. In this context, many museums have and will continue to return cultural artefacts to their countries of origin. She finally suggested that the British Museum would soon be marginalized for its choices, namely to own and expose arts from other countries.

    The lifelong scholar of the Monuments of the Rock, Professor of the National Technical University of Athens, Mr. Manolis Korres, presented with great emphasis the basic architectural particularities of the monument, as well as the ideological reports of the overall programme of the construction of the Parthenon’s masonry.

    This panels presentations were brought to a close by UK journalist Sarah Baxter, Deputy Editor-in-Chief of The Sunday Times from London. She admitted that England seems to lose the battle in the moral field while expressing the view that the Parthenon Sculptures should be returned to Greece in the same way that the "Coronation Stone" was returned to Scotland.In addition, she expressed the view that the new technologies now make it possible to produce impressive copies of works of art, and that the British Museum could use copies of the Parthenon sculptures and return the authentic ones to Greece.

    The third session was dedicated to the discussion of the strategy and the perspectives of the topic, Mr. Nikolaos Stambolidis, Professor of Archaeology, University of Crete, and the Director of the Museum of Cycladic Art, mediated this panel of speakers.

    Dr. Tom Flynn, an art historian and writer in his short video message, provided a message for this conference, he expressed the view that public pressure for reunification is increasing, to such an extent that only the "cultural deaf" might not hear it.In addition, he mentioned the 10th anniversary of the Acropolis Museum, stressed that the international museological tendency for smaller museums linked to archaeological sites, while large encyclopaedic museums represent an outdated imperialist concept.

    Professor Paul Cartledge, Professor Emeritus of Greek Culture at the Cambridge University School of Classical Studies and Vice President of the British Committee for the Reunification of the Parthenon Marbles, added that the British side's obsession no longer has any legal or moral support in modern day. He spoke of the firman and the Turkish experts that presented in Athens earlier this year. These experts proved that these were but travel permits. In fact no firman would have granted Lord Elgin the right to take down from the building what he did remove.

    Dr. Artemis Papathanassiou, Legal Counsellor at the Ministry of Foreign Affairs and member of the Greek Consultative Committee for the Reunification of Parthenon Sculptures, highlighted recent developments regarding the return of cultural goods to their countries of origin within the UN and UNESCO, focusing on the emblematic case of the Sculptures of the Parthenon.The most recent development within UNESCO is the adoption of a Recommendation in May 2018 by the Intergovernmental Committee for the Promotion of the Return of Cultural Goods in their countries of origin. In the extremely important recommendation, the Commission first takes into account the historical, cultural, legal and ethical dimensions, while it is recalled that the Acropolis is an emblematic monument of universal scope that has been included in the World Heritage List. In December 2018, the UN Assembly adopted a resolution recognizing the institutional character of the International Conference on Return of Cultural Goods and their final texts, while mentioning once again the request for the return of the Parthenon Sculptures.

    Brigadier Fabrizio Parrulli, Commander of the Carabinieri Corps of Antiquities Department, explained that his Department held the world's largest digital database of stolen artworks. He went on to describe the initiative to set up and run the Task Force ‘Unite for Heritage’, which is involved in missions for the protection of cultural heritage in cooperation with local bodies and intergovernmental organisations both within Italy and internationally.He took this opportunity to refer to a similar initiative by the Ministry of Culture and Sport. As early as August 2016, a registry of executives willing to assist businesses to protect the cultural heritage was set up in Italy’s Ministry. Some 51 executives, archaeologists, engineers, conservationists, lawyers, museologists and architects continue to offer their services to international cooperative enterprises under the supervision or invitation of UNESCO or other organisations to record damage, provide know-how and assistance in the protection and recovery of cultural goods. 

    Professor Emanuel Papi, Director of the Italian Archaeological School of Athens, referred to the long-standing practice of seizing antiquities as early as Roman times, and just before the start of the struggle for the Independence of the Greek State, Greece was the scene of the ‘important monuments of the ancient cosmos’ (Aphaia in Aegina, Epicureus of Apollo, Parthenon). He concluded his speech by asking the Italian State and the Sicilian region to return a piece of the sculpted decor of the Parthenon, which is now in the Museum of Palermo.

    Dr. Elena Korka, Honorary Director-General of Antiquities and Cultural Heritage of the Ministry of Culture and Sports, testified the results of the thorough research she conducted in archive material, which reveals both the truth and the fiction that surrounds the removal of the sculpture from the Parthenon, while demonstrating legitimate use by distorting data related to the export of the sculptures by Lord Elgin, and the subsequent acquisition by the British Museum in 1816.

    Mrs. Sophia Chiniadou Kambani, Head of Cultural Affairs of the Presidency of the Republic, focused on the erosion of the meaning of the sculptures when viewed away from the context of the monument, and set the goals for the success of the relevant struggle: preventing forgetfulness, the use of diplomatic channel as a main strategy to offer stability and consistency to the campaign, the emergence of the importance of the monument's uniqueness and integrity, as well as the unity and coordination that must identify every initiative, national and international.

    The closing session, was co-ordinated by Marlen Taffarello-Godwin, from the British Committee for the Reunification of the Parthenon Marbles.

    The Deputy Minister of Culture and Sports, Mr. Constantine Stratis, noted that the Parthenon Sculpture case also raises a series of wider issues pertaining to the perceptions of the preservation, restoration, protection and enhancement of the cultural heritage, as well as the way in which it should be presented to the international community. It highlights the problems surrounding antiquity, the property regime, the commercialisation and trafficking of antiquities.Greece has continued to abolish all the arguments of the British side concerning both the preservation and protection of the Sculptures, as well as their appearance and presentation to the public, while the British Museum's rhetoric is rejected internationally as the remnant of an outdated colonial logic.The interventions of the representatives of the National Committees were then heard. They presented with enthusiasm their campaigning thoughts, some also outlined the efforts they have undertaken or implement in their individual countries, contributing to the swell in public opinion for reunification in many parts of the globe. Greece thanks them from the heart! We keep these great ideas and suggestions and we are committed to working on them and making the right use of them.

    Professor Ove Bring, a member of the Swedish Parthenon Committee, Professor of International Law, Swedish National Defense College, Stockholm University, former lawyer at the Ministry of Foreign Affairs: proposes that the British Museum obtain exact copies and temporary repatriation of the property. He suggested that ownership is shifted to Greece and that Greece then in turn continues to lend the sculptures to the British Museum.

    Emanuel Comino, Founder and President of the International Organization of Organizations (IOC-A-RPM) - supports cultural diplomacy, remarking on how it was Melina Mercouri that encouraged him to work with the British Committee, founded by James Cubitt. He added that the two committees had worked closely together for nearly 40 years and that he would continue to give his personal and committee’s support. He mentioned the International Colloquy held in London in 2012 before the London Olympics, the second held in Sydney, Australia in November 2013 and the third held in Athens in July 2015. He also mentioned attending BCRPM’s 200th commemorative event held at Senate Housewhere Melina Mercouri also spoke, this event was held in London 07 June 2018 to mark 200 years since British Parliament voted to purchase from Lord Elgin his collection of sculpted marbles collected from the Parthenon and elsewhere on the Athenian Acropolis.

    02 emanuel

    George Vardas, Secretary of the International Association (IARPS), Australian Council for the Reunification of the Parthenon Sculptures, Secretary of the Greco-Australian Council: analysed the legal dimension of the issue and suggested that the International Court of Justice should be consulted on this matter.

    Mrs. Alexandra Pistofidou, Founder and President of the Austrian Committee for the Return of the Parthenon Sculptures, Historian-Palaeographer: presented her Committees use of social media networking as a tool and how these tools might be used to further the campaign of the IARPS.

    Professor Maria Guimarães Kangussu, Brazilian Committee for the Reunification of Parthenon Sculptures, Professor of Philosophy, Federal University Ouro Preto: presented the Brazilian activities which included raising students' awareness of the plight of the Sculptures, talked about the website and a photographic exhibition that they will present at their embassy in Athens in November of this year.

    Mr Roland Devivier, President of the Belgian Committee, spoke about their new website and facebook page, Mr Pantermalis' lecture in Brussels in January of this year and a Luxembourg decision to set up a committee there too.

    Ms Donatella Monterisi Andreani, French Committee for the Return of the Parthenon Marbles, read out a moving letter from Ms Arberler to President Macron requesting the return of the section of the frieze that is currently in the Louvre. The letter also went to the French Ministry of Culture and the Directorate of the Louvre.

    Mr Ole Norrback, Finnish Committee for the Restitution of the Parthenon Sculptures, a former Minister and Diplomat, former Ambassador of Finland to Greece, proposed better co-ordination of the actions of national committees in relation to the International Association. He feels there has to be activities on both national and international level.

    Ambassador Krister Kumlin, Swedish Parthenon Committee, former Swedish Ambassador to Greece, supported Professor Bring's statement and spoke of the hope that we may get from a young people’s movement.

    Professor Dusan Sidjanski, President of the Swiss Committee, Professor of Political Sciences, Geneva University, Honorary President of the Geneva Cultural Centre: talked about cultural diplomacy, but added the need to exert pressure, rather than a judicial claim, and analysed his thoughts on Greek culture and democracy, bringing the value of history and people. Without the will of people the campaign would have no traction.

    In summing up, the return of the Sculptures is also directly linked to the theoretical discussions taking place across Europe on the return of so-called "colonial" cultural goods. This is why the current meeting of the IARPS is important not only for Greece but also for the global community. The Greek claim, a timely and imperative demand, is constantly winning supporters at the level of Civil Society and International Organizations. This is confirmed by the recent developments in both the UN plenary session and the UNESCO Intergovernmental Commission, as well as by the presence here at the Acropolis Museum of the International Association and its member Committees.After all, the arguments of the British side have now been broken down one by one:

    • Elgin had no legal authority to remove the Sculptures as he did, as modern archival research has also shown.

    • A modern Museum operates in direct visual contact with the Holy Rock and the Parthenon.

    • New technologies can provide solutions for visitors to the British Museum by creating three-dimensional digital copies of maximum precision.

    • The Greek side constantly declares its intention to collaborate creatively with the British Museum, as it has done with other museums, for the presentation of periodical reports and the development of joint research programmes.To achieve our goal, cultural diplomacy and public awareness remain our main weapons. The Hellenic Ministry of Culture and Sports continues to coordinate and process the necessary steps, updating it on the basis of the data, in cooperation with the National Advisory Committee, the Acropolis Museum and, of course, the Presidency of the Republic.

    In the above context, having the International Committees and National Committees working alongside us, we believe that it would not be inconceivable to design and implement a campaign that would take place at the same time internationally through modern technologies and social media tools. On behalf of the Ministry of Culture and Sports, we commit ourselves that the relevant department, the Directorate for Documentation and Protection of Cultural Goods will undertake a public awareness campaign on April 15, 2020, and we call on a similar action on the same day, one year from now. We propose that the Committees discuss the matter at their meeting tomorrow.

    We believe that the outcome of this conference is a strong and loud message. In a turbulent period that Europe is experiencing today, the return of the Sculptures from the British Museum will be a gesture of unity and belief in the ideals and values ​​of European culture. As Italy's important institutional representatives are among us, the first step, with the consent of the Italian Government, would be the permanent return of the fragment from the Pietus in Palermo, Italy, and that of the Vatican Museum, with the consensus Holy See. And finally, a larger coordinated effort to return the fragment from the Louvre. Such an achievement would be a decisive precedent for Britain's next moves.                                                                         

    Thank you all. 

    maria vlazaki head and shoulders compressed

    verage on this, check the articles listed below:

    For coverage on the conference, some of the articles are listed below:

    Greek president demands UK return Parthenon marbles from ‘murky prison’ of British Museum

    Greek president brands British Museum a 'murky prison' for Elgin Marbles

    Greece calls on the UK to free the Parthenon marbles from the British Museum's 'murky prison'

    Greek president demands UK return Parthenon marbles from British Museum’s 'murky prison'

     

     

           

  • Amy Shakespeare is an International Repatriation Specialist based in Cornwall, England.

    As an Arts and Humanities Research Council funded PhD Researcher at the University of Exeter,Amy's research aims to enable more UK museums to undertake repatriation through more anticolonial processes. She also focuses on how repatriation is interpreted for the public, and what is left behind following return.

    Following a Smithsonian Fellowship at the National Museum of the American Indian, Amy founded Routes to Return - a website that aims to open up global networks, share information, and enable international repatriation. Amy is currently working for the Association on American Indian Affairs developing and implementing their International Repatriation Strategy. She also sits on the board of the Museum Ethnographers Group as their Repatriation Officer.

  • Friendship seems to hold states together, and lawgivers care more for it than for justice; … and when men are friends they have no need of justice, while when they are just they need friendship as well, and the truest form of justice is thought to be a friendly quality.” Aristotle - Nicomachean Ethics, Book VIII, Ch 1.

    Greece has been friends with the people of the United Kingdom for centuries, through good times and bad.

    In October 1940, when Mussolini sought to occupy strategic Greek sites, the Greek Prime Minister (even though he was not democratically elected) simply declared, "Ohi!" ("No!") and Greece became the only European country that did not capitulate to the Italian fascists and the German Nazis.

    Inspired by the Greek resistance, Churchill said “Hence we will not say that Greeks fight like heroes, but that heroes fight like Greeks!”

    On being asked in Parliament during the war whether it would consider returning the Parthenon marbles to Greece as a gift in exchange for its loyal bravery, the British Foreign Office conducted an in-depth process of consultation that received positive answers from all involved, including the British Museum itself. The Museum conceded that “the Greeks regard it as a spoliation of their national heritage under Turkish tyranny” and that “the point is that the Acropolis of Athens is the greatest national monument of Greece, and that the buildings to which the Marbles belonged are still standing or have been rebuilt”. The relevant official in the Foreign Office, however, felt that the matter would best be deferred for further consideration until the end of the war, when transport would be safer and the return “would set the seal on Anglo-Greek friendship and collaboration in the way that would most appeal … to Greek patriotic sentiment”.

    The long history of friendship and good feeling in Britain towards the cause of the reunification of the marbles is demonstrated by the many British scholars, writers and intellectuals who have made public statements in support of the cause, the most notable being Lord Byron. The BCRPM is continuing a long and honourable philhellenic tradition in seeking to encourage the Aristotelean idea of a just and friendly act: for the return to Athens of the Parthenon Marbles would be just that. It is time.

    Jane Suzman

    Chair, British Committee for the Reunification of the Parthenon Marbles

    25 June 2020

    janet200

  • March 2021

    On Tuesday 02 March, a four hour 'History Matters' Conference Webinar took places under the auspices of the Policy Exchange and culminated in the final session, a conversation between Sir Trevor Phillips and Oliver Dowden, Minister of Culture, Media and Sport.

    There were speakers during the webinar that highlighted the value of listening to the voices, bringing in the viewpoints of those voices to the display materials of museums and institutions. Oliver Dowden howerver  was very robust in asking cultural instittiions not to bend to any pressure groups but to cotinue to preserve Britain's rich heritage: to 'conserve and retain', 'to own our past and enhance collective understanding'.

    And yet, the question always remains the same. Why would a nation request the return of artefacts to the country of origin if it did not think it had a valid reason? And as we continue to live in a challenging 21st centrury, we also continue to reflect on the merit of such requests, on a case by case basis.

    In this month's The Art Newspaper, a letter by our Chair Dame Janet Suzman, which continues to urge the British Museum to listen to the voices and to spell out the history of the collection in Room 18, so as to allow the visiting public to make up its own minds too.

    In her letter, Janet concludes:"We think it is both fair and vital that the full story of these stellar carvings in the British Museum’s huge collection of world treasures is properly told. They are, and have been for well over a century, of prime importance to the people of the Hellenic Republic of Greece."

    Respect.

    To read the letter you can follow the link herealso. Below this month's The Art Newspaper's Letters page.

     

    Art Newspaper March 2021Art Newspaper March 2021 letter

  • From Janet Suzman
    Chair: British Committee for the Reunification
    of the Parthenon Marbles (BCRPM)
    1st January 2024

    It really is very dispiriting that eminences like Lord Sumption (Sunday Times Dec 31st 2023) still make so many wrong assumptions. (Sorry). Here are some of them:

    He fails to find a difference between a bas relief (the frieze, running round the perimeter of the building) and the 3D sculptures (metopes and pedimental figures). He can’t see why those pedimental figures make a stunning triangular pedimental shape when placed together, quite lost by enforced separation. The half of the extant frieze not in Bloomsbury is in Athens.

    He avers that Lord Elgin obtained a ‘decree from the sultan authorising him to remove the sculptures.’ No such document has ever been found, only a permit (a ‘firman’) from a high official in Constantinople allowing him to retrieve ‘qualche pezzi di pietra’ already fallen down (it is an Italian copy) and to make drawings of pieces out of reach. Elgin, who kept a careful record of his expenses, bribed functionaries at every level to turn a blind eye to his crude attack on an already fragile building. Tourists reported shocking falls of precious metopes and such smashing to pieces, and a disdar – a guard at the time – was described as weeping at the mayhem inflicted on the building.

    Elgin commandeered a ship of the line to transport his booty to Britain – so, taxpayers’ money – and had every intention of displaying the pieces at Broomhill, his Scottish seat, and none of sharing them with the public. Only when bankrupted after his rich wife left him did he turn to the British Government for a hasty sale.

    Yet what’s done cannot be undone, and what matters now is a solution to a modern moral maze and not an old blame-game. And yet, Lord Sumption widens his argument to justify how artifacts have always voyaged to distant lands for our enlightenment. But this avoids the point; these Parthenon Marbles are sui generis. Elgin took far more than those cut off the Parthenon, but Greece is not asking for the caryatid he stole from the Erechtheum, nor is it asking for the Winged Victory of Samothrace from the Louvre.

    In 2019 at a conference in Athens, I was invited into the then President’s rooms in his official residence where he took care to explain to me that Greece is proud that Hellenic pieces are in the Louvre (apart from Parthenon pieces…) and proud that around the world Greece’s treasures are displayed. “Let me be clear: we want only those pieces that Elgin took off the Parthenon itself”, he told me. The Greeks first claimed those Marbles when it was freed of Ottoman rule and became the Hellenic Republic in the 1830s. Melina Mercouri cast a spotlight on that claim in the 1980’s. Boris Johnson, when he was still an honest scholar, wrote a spirited article for the Oxford Union paper pleading for their return to the land of Achilles. The world is today more aware of cultural plunder than during colonial times. The British Museum is the only major museum in the world staying silent about its often ill-gotten contents. All of UNESCO is aware of this silence and is finding it embarrassing.

    Sumption seems unmoved that panels from Duccio’s altarpiece are divided between nine museums, as if it might be diminished in some way were the whole to be displayed as Duccio intended. That altarpiece is a separate inspiration, whereas the Parthenon marbles are part of the very fabric of the building; it is one thing, conceived and carved as one thing. Alexander Herman (‘The Parthenon Marbles Dispute; Heritage, Law, Politics’ – Hart, Bloomsbury, 2023) makes this point: ‘Because we live in democratic times, we tend to have a predilection for remnants that connect us to the Athenian prototype. For this reason the Parthenon as a symbol continues to dominate’.

    After two hundred years in London and badly displayed in a grey gallery in Bloomsbury since the 1960s, the Marbles have done their work of enlightening Europe to the glories of the ancient world. The United Kingdom is second to none in classical scholarship; the British Museum has millions of other ancient artifacts in its collections, and wonderful objects are promised for exhibition by the Greeks themselves to compensate for the (inevitable) return. George Osborne, Chairman of the BM Trustees, is embarking on an important act of international co-operation.

    As to numbers, only one sixth of the 6 million annual visitors that enter its portals visit the Duveen Galleries. Approximately that same number passes through the Acropolis Museum in Athens, and why, one wonders, should not a Greek child be as astounded as a British one at the god-like figures caught in a high wind off Mount Olympus, and be as proud as Punch that his distant ancestors were so utterly brilliant with white stone? Why should the Greek people not thrill to such visions? They might be as far down the line as the Druids are to the English, but just listen to the fuss if half of Stonehenge had been nicked and plonked in Potsdamerplatz.

    To read Lord Sumption's article, 'The Elgin Marbles weren’t stolen — Greece is just exploiting our weakness' follow the link to The Times.

  •  Yannis Andritsopoulos, London Correspondent for Ta Nea, Greece's daily newspaper visited the Tate Reading Rooms to see Kenneth Clark's original letter.

    yannis and Kenneth letter small

    Kenneth Clark, a British art historian and Trustee of the British Museum, was in favour of the return of the Parthenon Marbles to Greece in the 1940s, it can be revealed.

    Ta Nea, Greece’s daily newspaper, has seen and photographed a letter written by Clark in which he states explicitly that the so-called 'Elgin Marbles' should be sent back to Athens, with the aim of reuniting them with the rest of the Parthenon sculptures in one place.

    "I am, quite irrationally, in favour of returning the Elgin marbles to Greece, not to be put back on the Parthenon, but to be installed in a beautiful building on the far side of the Acropolis, which I think the British Government should pay for. I would do this purely on sentimental grounds, as an expression of our indebtedness to Greece," the letter reads.

    Clark wrote this letter on 3rd September, 1943. He sent it to Thomas Bodkin, then director of the Barber Institute of Fine Arts and Barber Professor of Fine Art at the University of Birmingham. At the time, Clark was Director of the National Gallery. His letter is currently kept in Tate Britain.

    This is the only time that a British Museum Trustee has gone on record as being openly in favour of the Parthenon Sculptures’ reunification, a view standing in stark contrast to the position of the British Museum that the Elgin marbles should stay in London.

    president Greek President Prokopis Pavlopoulos

    Greek President Prokopis Pavlopoulos told Ta Nea: “The request for the return of the Parthenon Sculptures had found, since 1943, an "unexpected" ally in Lord Kenneth Clark, who is included among the most important 20th-century art historians and who, in this capacity, participated in the administration of the most relevant British Institutions, such as the British Museum, the National Gallery, the National Theatre, the Royal Opera House.”

    This example clearly evinces the gentility and nobility of Kenneth Clark’s character as well as the strength and conviction of his ‘cultural morality’. These elements, in conjunction with the expression of his respect for the World Cultural Heritage and the roots of our Civilisation, make him a great representative of Britain’s tradition. Clark’s case also evinces how "miserable" and completely unworthy of Britain's tradition as outlined above is the attitude of the British Museum's officials today, who thus end up appearing inferior to the circumstances and the necessities pertaining to the defence of World Cultural Heritage and our common Civilisation and, furthermore, unrepentant accomplices of Elgin's cultural crime,” Pavlopoulos added.

    Anthony SnodgrassProfessor Anthony Snodgrass

    “Kenneth Clark’s (slightly unexpected) support, for a position now widely held in the U.K., is one pleasant revelation. More important, however, is his perceptive emphasis on the need for separate solutions to individual cases; and, yet more striking, the uncanny accuracy of his prediction, for the Marbles “to be installed in a beautiful building on the far [that is, South] side of the Acropolis”,” said Professor Anthony Snodgrass, Emeritus Professor in Classical Archaeology at the University of Cambridge, Honorary President of the British Committee for the Reunification of the Parthenon Marbles.

    More than sixty-five years later, the greater part of this prophecy was to be precisely fulfilled; it only remains for the natural sequel, the 'reintegration' of the Marbles, to be enacted too," he added.

    08 herrinProfessor Judith Herrin

    How splendid that Kenneth Clark's 1943 vision of the reunited Parthenon marbles has been perfectly realised in the New Acropolis Museum,” said Professor Judith Herrin, Constantine Leventis Senior Research Fellow Emeritus at King's College London, and one of the longest serving members of the British Committee for the Reunification of the Parthenon Marbles.

    “On 20th June the superlative Acropolis Museumwill celebrate its 10th anniversary, having welcomed over 14 million visitors from all over the world and one can but imagine how elated Kenneth Clark would have been. Not only to see the top floor of the museum, the Parthenon Gallery but also the floors below and the opening of the area that has been painstakingly excavated to reveal 4,000 metres of homes, workshops, baths – an entire Athenian neighbourhood that existed from classical to byzantine years. What a pity that he is not alive to physically see all this and yet he too would have continued to have added his voice to the reunification of the Parthenon marbles. Britain has not paid for this museum and yet what is still missing are the many pieces that Lord Elgin so crudely removed from a building, currently displayed in the British Museum, the wrong way around, miles away from their other halves. Here’s to the day when they can be reunited in Athens and with views to the Parthenon, which still stands,” she added.

    The Parthenon Sculptures have been displayed in the British Museum since 1817. They were removed from the Acropolis in Athens in the early 19th century by British diplomat Lord Elgin. Greece has challenged claims by the British Museum that Lord Elgin had obtained permission to transfer the Marbles from Athens to London and has demanded Britain open negotiations over their return.

    Kenneth Clark (13 July 1903 – 21 May 1983) was a British art historian, museum director, and broadcaster. He was the National Gallery’s youngest ever Director. He achieved international fame as the writer, producer and presenter of the BBC Television series Civilisation.

    Published in Ta Nea, Greece’s daily newspaper (www.tanea.gr)  . To read the origial article , follow the link here

    Publication date: 14 June 2019

  • The ultra-endurance cycling challenge "London-Athens on 2 wheels - Bring them back" in its second year, began at 5 am on Saturday 05 August, outside the British Museum gates. 

    Cycling heroes: Vasilki Voutzali (Greece), Steffen Streich (Germany & Greece), Christopher Ross Bennett (New Zealand), Paul Alderson (UK), and Dionisis Kartsambas (Greece), set off to cycle 3,500 kms to reach the Acropolis Museum in Athens.

    Catch up on their daily challenges, the highs and lows by visiting their facebook page .

    Before leaving, the BCRPM's Christopher Stockdale, Marlen and Tony Godwin, met with the cyclists in Room 18. Christopher presented a copy of his book 'Simming with Hero' to Vasiliki. 

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    In Room 18 meeting Christopher Stockdale, the first person to cycle from the British Museum to the Acropolis Museum in 2005

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    Fans in each corner of Room 18, trying to circulate the warm air. 

     

    christopher and marlen in room 18 at BM

    A flag that has been used in Room 18 sine the opening of the Acropolis Museum in 2005, shows the tip floor Parthenon Gallery of the Acropolis Museum , where the surviving halves of the sculptures not removed by Lord Elgin are displayed the right way round and with views to the Parthenon.

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    Vasiliki with a little help adds a few stickers outside the BM.

    small early morning start at BM on 05 August at 5 amBring them bck booklet

    August, 05 at 5 am outside the British Museum gates, five cyclists begin a journey , an endurance journey in the hope that their efforts will add more pressure to the British Museum to reunite the Parthenon Marbles. The cyclists: Vasilki Voutzali (Greece), Steffen Streich (Germany & Greece), Christopher Ross Bennett (New Zealand), Paul Alderson (UK), and Dionisis Kartsambas (Greece) are making history too.

     

    Christopher and Swiming with Hero outside BM on 05 August

    Christopher Stockdale, a retired GP from Solihull, and member of BCRPM swam for the marbles (2000 from Delos to Paros) and cycled in 2005. He admits cyclist was out of his comfort zone but the campaign for the reunification of the Parthenon Marbles is very much in Christopher's heart, although he was devastated not to be able to join the cyclists on this day.

    This year the cyclists selected a number of segments along the route, stopping in Lille, France on their first night as the UK weather was a heady mixture of strong winds and heavy rains. Their first stop on day 2 was their intended first segment stop, Mons in Belgium.

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    Steffen and Vasiliki in Mons and.... at the Melina Mercouri St.

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    As Paul heads back to UK, Christopher carries on with Vasiliki, Steffen and Dionisis to Germany

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    Fom Belgium to Munich in Germany, and to Budapest in Hungary, segments 2 & 3

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    Bici Bavarese | Vintage & Moderne Rennräder in München

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    A warm welcome in Budapest!

     

    From Hungary to Serbia and North Macedonia, arriving in Kastoria and Trikala.

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    christopher kastoria

     

     

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    at last three arrive in Athens and aait the arrival of Dionisis

    Athens, today 17 August,  just 12 days from that cold, wet and windy 5th of August outside the British Museum. Christopher's time was 12 days, 3 hours and 18  minutes. We await the arrival of Dionisis tomorrow with a welcome from the Melina Mercouri Foundation, and a visit to the Acropolis Museum. 

  • Today, 18 October 2020, is an extra special day as it marks the 100th birthday of a visionary actress, activist, campaigner and Minister of Culture for Greece, Melina Mercouri. And although she passed away in 1994, the iconic Melina inspired the world, so much so that Greece's Ministry of Culture declared 2020 as the Melina Mercouri year. To this day we continue to reflect on her tireless campaign to reunite the Parthenon Marbles with special thanks and gratitude to Victoria Solomonidis.

    Eddie OHara with Victoria Solomonidis in HOP SMALL

    Victoria Solomonidis pictured here in the Houses of Parliament with the late Eddie O'Hara

    From 1995 until her retirement in 2015, Victoria Solomonidis was a Greek Ministry of Foreign Affairs’ Specialist Consultant on Cultural Affairs, with the rank of Minister Counsellor, serving at the Greek Embassy in London.  The issue of the Parthenon Sculptures was high on her agenda: she worked in close association with the British Committee for the Reunification of the Parthenon Sculptures from its inception in 1983 and actively promoted in the UK all aspects connected with the design, building and completion of the New Acropolis Museum. In 2015 she joined the Governing Body of the Melina Mercouri Foundation

    Victoria agreed in 2016 at the request of our then Chair Eddie O'Hara, to present Melina Mrcouri and the campaign for the reunification of the surviving sculptures from the Parthenon, the 200 Commemorative Event held at Senate House.

    The presentation had the audience glued to Victoria's words. The final slide was a short clip, a video, which we have added across all our social media platforms: facebook, twitter and Instagram. Do watch it here too. Melina's words are as pertinent today as they were then, the campaign will go on until the day that the sculptures currently in the British Museum are reunited with their surviving halves in the Acropolis Museum.  

    Melina and Eleni at BM April 12 1984 web site

    Photo from the archives of Victoria Solomonidis. From left to right: Melina Mercouri (Minister of Culture for Greece), Eleni Cubitt (founder of BCRPM), Graham Binns (the then Chair of BCRPM) in the British Museum's Duveen Gallery June 1986

    In 1986 Melina made her memorable speech at Oxford Union, when PM Boris Johnson was then President of the Oxford Union. Melina's speech concluded with these timeless words: “We say to the British government: you have kept those sculptures for almost two centuries. You have cared for them as well as you could, for which we thank you. But now in the name of fairness and morality, please give them back. I sincerely believe that such a gesture from Great Britain would ever honour your name.”

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    Melina Mercouri, the then Minister of Culture for Greece in conversation with Boris Johnson the then President of the Oxford Union, 1986.

    Melina Mercouri sadly passed away in 1994 and did not have the chance to see the superlative Acropolis Museum. Nor marvel at the superb display of the peerless sculptures from the Parthenon in the Parthenon Gallery or the uninterrupted views to the Acropolis and the Parthenon.

    Janet Suzman's obsevations on  the campaign in February 2019 included the article  published by Yannis Andristsopoulos in Greek on Saturday 09 February 2019, in Ta Nea, Greece's daily newspaper. It was also re-printed in Parikiaki, a Greek Cypriot London community paper. At the start of this article Janet mentions Melina's impact:

    "Melina Mercouri came whirling into Britain many years ago like a mighty wind, to stir up the clouds of dead leaves that often litter the venerable institutions of this land. She demanded the return of the marbles. She is long gone, but the wind still blows, sometimes stronger, sometimes just a breeze to disturb the quiet. Those winds have started up again." To read  Janet Suzman's statement in its entirety, please follow the link here.

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    "Melina was an actress, I am an actress; that probably means we are basically open-minded. Acting requires you to be non-judgemental about a character and thus to depict its point of view, often very far from your own in real life, as truthfully as possible. I am no scholar, no academic. My position on the BCRPM Committee is one of a perfectly ordinary museum visitor and as such I can see so clearly that the marbles are in the wrong room. They need the sweet Attic sunlight shining on them and a blue sky beyond; they ask to be re-connected to their other half in the New Acropolis Museum where a space for them awaits. They need to be seen in sight of the Parthenon itself, which still astonishingly stands, in full view of that space, so that I, the visitor could turn my head and exclaim “Now I see - that’s where they came from!” No more gloomy light, no more orphaned statuary. They need to be re-joined to their other pedimental half which sits in this fine museum so that I, the visitor, can understand the whole silent conversation between them." Janet Suzman, 2020

    With thanks also to Viola Nilsson from SverigeSRadio for her time to interview BCRPM and the Swedish Committee on Melina Mercouri, you can hear the programme 'Stil' dedicated to Melina by following the link here.

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     Melina Mercouri – Greece's brightest star and greatest ambassador..... Actress and politician Melina Mercouri put Greece on a whole new map through her passionate commitment to both culture and politics. This year, 2020, she would have turned 100.

     

  • 07 December 2021

    Thanos Davelis, Director of Public Affairs for the Hellenic American Leadership Council, talks to Janet Suzman, the chair of the British Committee for the Reunification of the Parthenon Marbles, on 'The Greek Current' to discuss Prime Minister Mitsotakis’ recent visit to the UK and the momentum it has given to the campaign for the reunification of the Parthenon Marbles.

    Listen to the podcast here 

    THE GREEK CURRENT PODCAST EPISODE NOTES
    Is there a new momentum for the return of Parthenon Marbles to Greece? That’s what Janet Suzman, the chair of the British Committee for the Reunification of the Parthenon Marbles, argued in her latest op-ed for Kathimerini. Janet's article came after Greek Prime Minister Kyriakos Mitsotakis visited the United Kingdom, where he raised the issue of the Parthenon Marbles in his meeting with Prime Minister Boris Johnson. Despite Johnson’s refusal, Greece has vowed to use “every means” in its quest to persuade London to relinquish the Parthenon sculptures, with a campaign that will focus on winning over the hearts and minds of Britons. Janet Suzman joins Thanos Davelis on 'The Greek Current' podcast to talk about Prime Minister Mitsotakis’ visit to the UK and the momentum it has given the campaign for the reunification of the Parthenon Marbles.

    Read Janet Suzman’s op-ed in Kathimerini here: New momentum for return of Parthenon Marbles.

  • PARTHENON – TEMPLE AND SYMBOL

    A seminar at Medelhavsmuseet (the Museum of Mediterranean and Near Eastern Antiquities) in Stockholm, on Wednesday, 13 September 2023 at 5:30 - 8:00 p.m


    • The Parthenon as a symbol - from the Persian and Peloponnesian wars and into our time


    Professor Paul Cartledge (University of Cambridge), historian and author of a large number of books on antiquity, also Vice-Chair of the British Committee for the Reunification of the Parthenon Marbles (BCRPM)


    • The poet Constantine Cavafy in 1891: "Give back the Elgin Marbles!"


    Christina von Arbin, architect and Vice-Chair of the Swedish Parthenon Committee


    • The question of reunification - more relevant than ever


    Ingemar Lindahl, Ambassador and Chairman of the Swedish Parthenon Committee


    • The activities of the British and the International Parthenon Committees


    Professor Paul Cartledge, Vice-Chair of the British Committee for the Reunification of the Parthenon Marbles (BCRPM)


    • The Swedish Parthenon Committee 20 years


    Christina von Arbin, Vice-Chair of the Swedish Parthenon Committee


    • Poetry reading


    Kristina Adolphson, actor


    This seminar has been arranged in collaboration between the Swedish Parthenon Committee and Medelhavsmuseet, the Museum of Mediterranean and Near Eastern Antiquities, Stockholm, Sweden.

    Swedish Mediterranean Museum Stockholm

  • Professor Armand D'Angour, is Professor of Classics at Jesus College Oxford, and as the newest member of BCRPM, outlines his thoughts on the continued plight of the Parthenon Marbles: 

     

    When I was at school studying Classics in the 1970s, the general view in the UK was that the Elgin Marbles had been legally acquired from the Greeks (via the Turks), that they were the essential centrepiece of the British Museum collection, that they had been nobly rescued from destruction by Elgin, that they were far safer in the clean air of London than in traffic-plagued Athens, and that returning them would set a terrible precedent that could lead to the world's museums being denuded.

    Now, as a Classics Professor, I know that none of those arguments hold true. First, the acquisition by Elgin was for his personal profit and aggrandisement, and was dubiously legal - his alleged firman seems not even to exist; and it was completed through agreement with Turkish rulers of Greece and not Greeks themselves. Secondly, the display of the marbles in the Duveen Gallery is far from ideal; a colourful and well lit set of replicas would be much more appealing - not to mention the wonderful objects Greece might offer on loan in return, or a display of some of the BM's many other millions of objects currently in storage. Thirdly, the Marbles were not kept safe, but damaged with inappropriate cleaning fluids; the beautiful new museum on the Acropolis is a much worthier site today, and traffic is far worse in London than it is in Athens! Few objects have such iconic national status - and if they do, there would be a strong case for their return too to their place of origin.

    These are arguments from common sense and history. The main arguments, though, that have persuaded me personally that the time has come for the reunification of the marbles in Athens are moral and emotional. It feels to many, Greeks and non-Greeks as if they are a vital part of the Greek land and soul; and that their theft by Elgin, compounded by a high-handed attitude to their return, remains an open wound.

    The tale is told that when the Greeks were fighting for their independence, a group of soldiers observed the Turks stripping lead from between the stones of the Parthenon for use as bullets. Relatively uneducated and rustic Christians as the soldiers were, they felt strongly that this was a dreadful desecration of this pagan monument that had eternal significance to Greeks. They sent a delegation to the Turkish commander with a box of bullets - the very means of their own possible deaths - telling him that they would prefer them to be used than for the great ancient monument to be fatally damaged. Unhistorical as this anecdote undoubtedly is, the fact that it has often been told by Greeks is indicative of their strong feelings about this unique monument.

    The emotional resonance of the Parthenon to Greeks - something increasingly recognised and appreciated by British people - makes for me one of the strongest cases for the reunification of the Marbles.

    Armand

  • 05 January 2022, CGTN Live

    Were the Parthenon marbles acquired legally by the UK? 'No.'

    Professor Paul Cartledge spoke on Global Business Europe today with presenter Robyn Dwyer about the reunification of the Parthenon Marbles. To watch the interview, please use the link below:https://www.youtube.com/watch?v=PJNE1qzokIQ

     

    cgtn paul and presenter

  • Wednesday 29 January 2020 at the Acropolis Museum, the launch of the published proceedings of the 15 April 2019 International Conference: 'The Reunification of the Parthenon Sculptures'. The conference was held under the auspices of the President of the Hellenic Republic, Prokopios Pavlopoulos. A number of campaigning committees attended and some also spoke at the conference, including Professor Louis Godart, Chair of the International Association for the Reunification of the Parthenon Sculptures (IARPS), Dame Janet Suzman as Chair of the BCRPM and Professor Paul Cartledge as Vice Chair of the BCRPM.  

    Both Professor Louis Godart as the Former Chair for the International Assciation and the current Chair Christiiane Tytgat, spoke at the event held on the 29th of January this year and their respective speeches can be read below. 

    29 January

      

    Chair of the International Association, Christiane Tytgat's address:

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    President of the International Association, Dr Christiane Tytgat's address at the launch of the Proceedings of the International Conference on the Reunification of the Parthenon Sculptures, held at the Acropolis Museum on April 15, 2019:
    Your Excellency, Mr President, Your Excellency, Madam Minister, Dear Friends and Colleagues, Ladies and Gentlemen, first of all I would like to thank His Excellency, the President of the Hellenic Republic, Mr Pavlopoulos, the Minister of Culture and Sports, Dr Mendoni and the President of the Acropolis Museum, Professor Pantermalis for the honour of inviting me to be here with you today.

    It is a great pleasure to be here again, in this wonderful Museum which celebrated its 10th anniversary last year with a series of events. Among these events, the key event was the opening of the archaeological excavation beneath the museum on the 20th of June 2019. Hence the Museum adds again an element to its precious wealth and shows, once again, that it is a museum always in motion, a museum that offers continually something new to its visitors. I wonder, how many other museums can say this without organising a temporary exhibition and bringing artefacts from elsewhere? Increasingly the Acropolis Museum evokes the image of the sacred rock: the Parthenon Room, at the top of the Acropolis Museum, which is waiting for more than 10 years to be completed, now dominates an ancient neighbourhood of Athens, as in ancient times the Acropolis was dominating the ancient city.

    The conference "Reunification of the Parthenon Sculptures" was part of these anniversary festivities. I would add that after 10 years of the Museum's operation, it is a pity that we still have to hold another conference on this subject, however we can look at this in a positive way too. Many speakers from Greece, but also from all over the world made the journey to participate in the conference and show their interest in the issue of reunification. Each intervention embraced the issue from a different perspective, from the results of recent research and proposals for a solution to actions to keep the case in the news until we achieve our goal. The conference was resounding in its message, delivered so eloquently by so many speakers.

    But "words are transient, yet the written texts remain forever". That is why it is very important that the Proceedings of the conference were published. There is also no better time to present them, since today begins the Year of Melina Mercouri, the great protagonist for the return of the Sculptures. We cannot honour her in a better way: her campaign for the return of the Parthenon Sculptures from the British Museum continues and her vision is more alive than ever.

    Melina's campaign is no longer the struggle of any one person or the Hellenic Government who made the first request to the British Museum for the return in 1842. The struggle was transferred - and rightly so - globally, since the Parthenon and its Sculptures are a world cultural heritage.

    In 1981, the first Committee was established in Australia, headed up by its President Emanuel Comino. It remains very active to this day. Following Melina's passionate appeal to UNESCO in 1982, the British Committee for the Reunification of the Parthenon Marbles was founded in 1983. This was followed by the formation of many more committees worldwide.

    At a conference organized in November 2005 by the Hellenic Government, 12 national committees established the International Association for the Reunification of Parthenon Sculptures (IARPS) with the aim of supporting the Hellenic Government in its repatriation efforts and the reunification of all the surviving parts of the Sculptures in the new Acropolis Museum. Since then, other new national committees have joined the International Association, most recently France (2016), Austria (2017), and - as strange as it may seem - the oldest committee from Australia (2018). In January 2020 we were delighted to also welcome the new Luxembourg committee.

    Today, the IARPS has a total of 21 national committees spanning 19 countries. Every now and then a committee, like Russia in recent years, had fallen by the wayside but Moscow has given the committee a new impetus for the last six months and with great enthusiasm is organising its first lecture in February this year under the auspices of the Greek Ambassador in Moscow.

    The IARPS works closely with the Greek authorities and supports the policy of cultural diplomacy, which Greece has been pursuing for years. The return of the Sculptures is a moral problem rather than a legal one. The International Association, which coordinates the activities of the national committees, observes that the public interest continues to grow, clearly illustrated by the continuously growing number of participants in our activities. The general climate helps us probably: the call for the repatriation of cultural heritage artefacts is global. There isn’t a day when a new article is not published and new activities are taking place. And in England, key voices grow louder too. Big museums are under pressure every day. So we are all optimistic that the time will come when theses museums will be able to do nothing less than return the stolen parts of the Parthenon to the place they rightfully belong: the Acropolis Museum in Athens, where one can see the sculptures by Pheidias on display in the best possible conditions, in direct visual contact with the Parthenon, where they are an integral part of. It would be a very happy coincidence if this would happen in 2021, the 200nd anniversary of the outbreak of the Greek War of Independence.

    In conclusion, as Chair of the International Association and its 21 national Committees, I extend a very warm thank you to H.E. the President of the Hellenic Republic, Mr Pavlopoulos for his support over the years for the reunification of the Parthenon Sculptures.

     

     To read more about the conference held on 15 April 2019, click here.

    Professor Louis Godart, Former Chair of the International Association (2016-2019)

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    The stars in the skies of Attica and Greece saw the birth of Western Civilization, just as they saw the watchman above the palace of Mycenae catch the first evidence of the fall of Troy, and as they witnessed the enthusiasm of Pericles and of all the Athenians, when after 480 BC the city reinvented democracy, and rebuilt the monuments of Acropolis, the only place in the world where spirit and courage dwell together.

    These are the very stars that also witnessed Elgin's assault when without any respect from 1801 to 1804 he violated the sanctity of the Parthenon, the temple, a global symbol of Democracy.

    Inside the Acropolis Museum there is the stele of Mourning Athena. She is standing in front of another small stele. She is not wearing her aegis breastplate, her helmet doesn't cover her face. Her spear has its point on the base of the stele. What did the sculptor want to tell us when in about 460 BCE he carved this masterpiece?

    Athena is the goddess of the intellect. She is also the goddess who is ready at all times for battle.

    I believe that the stele bore the names of those Athenians who died at Marathon, Salamis and Plataea. Mourning Athena is showing the Athenians respect for those who saved Greece and Western Civilization. In our midst, the notion that Democracy must always be fought for is being honoured. We must always be ready, like the goddess, with our spear close to hand if we want to defend something of value and distinction.

    So anyone who loves Greece and democracy - the Parthenon being as I said a symbol of Greece - must fight for the repatriation of Pheidias' sculptures.

    I do not forget that in 1940 England - glory to the pilots of the RAF - saved European democracy. That Churchill said at the time: "Never in the field of human conflict was so much owed by so many to so few." England cannot today fail to heed the cry of everyone in the world who wants the sculptures to be near to the temple of the goddess. Today a lot of people in England are fighting alongside us. We will help them.

    I hope that soon the stars of the heavens of Greece will again see the goddess' marbles beside the sacred rock.

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  • Boris Johnson says ‘2021 is a significant year for Greece and a very exciting year for Britain to be invigorating our relationship with the Greek people’. If only. If only that good brain of his endowed with an impeccable classical education would dare to think outside the boring old box. Go on, Boris, reinvigorate the relationship with the one thing that would do it instantly: give back those Parthenon marbles. The old refrain that they were legally acquired is an invention, a factoid; say something often enough and people begin to believe it. Boris is a master of that sort of sell. There never was any proof of permission to export those figures, and the laws of the time have become inappropriate and dated. These sculptures represent the very heart and soul of Periclean Greece and so of the modern Greek state. The Ottomans are long gone. After 200 years the Marbles have done their job of enlightening and civilising the peoples of the West. The British Trustees do not own them they hold them in Trust, and to decide that the Greek people should in their celebratory year of 2021 have a chance to bathe in the aura of the originals would be a magnificent, and wholly decent gesture on their part. Those figures so brutally detached from the building still soaring above Athens, should be back where they belong, in sight of the Parthenon itself. A beautiful museum awaits them.

    Janet Suzman, Chair of the British Committee for the Reunification of the Parthenon Marbles 

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     Now is the time, now is the hour, Prime Minister Johnson, to show that you are a true philhellene. That you truly respect not only what the brave Greeks of 1821 and following accomplished, against huge odds, in the name of liberty, but also what the Hellenes of the 5th century BCE achieved in creating a culture and a civilisation that has been an example and model to the world in the 25 centuries since. Consider what Pheidias, master-craftsman and master-designer, and architects Ictinus and Callicrates, would think if they knew that their masterpiece, the Parthenon, had been torn apart and kept apart - not only by a gunpowder explosion in the heat of battle with Venetians long, long ago but by British hands and minds, from the 7th Lord Elgin to the current Trustees of the British Museum even today. Do your duty by the Greeks, would-be philhellene PM Johnson! Reunify.

    Professor Paul Cartledge, Vice-Chair of the British Committee for the Reunification of the Parthenon Marbles (BCRPM) and the International Association (IARPS)

    paul cartledge 2

     ‘Our Prime Minister’s comments are very disappointing. He talks of friendship and cooperation with our European friends and claims that the Parthenon marbles were obtained legally. But the permit for their removal from Athens was granted by the occupying Ottoman forces and the Greeks themselves had no say in the matter.

    I believe that works of art should not be returned to their country of origin save in the most exceptional of circumstances. In the case of the marbles their ownership is doubtful to say the least, the British Museum only has some of them and there is a rightful place for them at the Acropolis Museum where the surviving sculptures could be displayed in their entirety. If we are not prepared to return them permanently could we at least lend then to the Parthenon for the 2021 celebrations.’

    Lord Alf Dubs, Labour Life peer

    Alf Dubs 3

     

     

     

  • Statement written by Dame Janet Suzman, Chair of the British Committee for the Reunification of the Parthenon Marbles read out by Danny Chivers during Saturday's BP or not BP? protest at the British Museum.

    These unmatched sculptures that you see before you have a home waiting for them. These figures, part of an ancient belief system, have been stranded in the grandest refugee centre you’ve ever seen - the great British Museum itself. But home is where they were created two and a half thousand years ago. 

    In Athens stands a fine building especially built to house them, and next year this New Acropolis Museum will celebrate its tenth anniversary. On its top floor there are yearning gaps where these very sculptures should be sitting, joined with the other half of the pedimental carvings and in direct sight of the ancient building from which they were chopped, and which, astonishingly, still stands proud on its ancient rock. That fact alone makes these sculptures unique; we can still see exactly where they first displayed themselves, for they were never intended as separate 'works of art', but as part of the mighty whole of Athena’s glorious temple. Who, one wonders, was a mere occupying Sultan to sign away the genius of Periclean Athens? 

    Now is the time to make a grand and generous gesture to the Greek people who in distant times laid the foundations of our modern democracies and who informed our artistic heritage. No sculptures have ever matched these languishing here. They are unarguably part of a history the Greeks feel profoundly. Modern Greeks may be as distant from their forebears as we to Anglo-Saxons but that never stopped a nation feeling viscerally connected to its antecedents. 

    Let’s do so by celebrating the tenth anniversary of the Acropolis Museum in 2019 with the return of their prodigals. What a fabulous birthday present that would be! How civilised and decent of the British Museumto divest itself of dated strictures belonging to an era - now so over - of colonialist finders keepers. The time has come to do the right thing. Go BM! Do it! 

     

    For more information on BP or not BP, visit here.

  • Ta Nea, 01 August 2020

    UK correspondent for Ta Nea, Yannis Andritsopoulos wrote on Saturday 01 August 2020:

    A new chapter in the campaign for the return of the Parthenon Sculptures will start next week, aimed at raising awareness of the public opinion and mobilizing politicians, organizations and public figures in the UK.

    The main slogan of the campaign, run by the British Committee for the Reunification of the Parthenon Marbles, is "Tell the real story", with the BCRPM inviting the British Museum to reveal to its visitors the truth about how the sculptures, displayed in London since 1817, were acquired.

    “We urge the British Museum to tell the full story as Greece is preparing to celebrate 200 years of independence. The Parthenon Marbles were removed by Lord Elgin when Greece could not speak out. Reuniting the surviving sculptures from the Parthenon would be a friendly and just act by a nation looking to take the lead in responding to global challenges,” Dame Janet Suzman, Chair of the British Committee for the Reunification of the Parthenon Marbles, told Ta Nea newspaper.

    The BCRPM is made up of respected British scholars, academics and artists, such as Emeritus Professor of Late Antique and Byzantine Studies Judith Herrin, fellow of the British Academy Professor Oliver Taplin and archaeologist Anthony Snodgrass.

    “The Parthenon Marbles in the British Museum (since 1817) are a, perhaps the classic illustration of the colonialist-imperialist complex that so disfigures that august collection today. The large fortune acquired by the Museum’s founding collector and benefactor, Dr Hans Sloane, was itself deeply mired in the slave trade, and Lord Elgin, ambassador to the Sublime Porte, was able to loot the Parthenon marbles only thanks to Britain’s being an enemy of the Ottoman Sultan’s enemy, Napoleonic France, at a time when Greece was a possession of the Ottoman Empire. Next March 25, 2021, will mark the bicentenary of the Greeks’ declaration of independence from the Ottoman yoke after a subjection of nearly 37 decades. Is it too much to hope that it will also mark a significant moment in the decolonisation of the British Museum” said Professor Paul Cartledge, A.G. Leventis Professor of Greek Culture emeritus, University of Cambridge, Vice-Chair of the BCRPM.

    Paul plus quote

    The BCRPM has produced a leaflet aimed at deconstructing the British Museum's arguments which are included in a leaflet distributed to visitors of Room 18 - also known as the Duveen Gallery - which houses the Sculptures. It says that this leaflet contains "inaccuracies and untruths" (the Museum goes so far as to claim that the Greek authorities completed Elgin's work because they transferred the Sculptures to the Acropolis Museum!).

    Therefore, the BCRPM produced its own leaflet which contains the "true story" of the Parthenon Sculptures. It will soon send it to the British government, political parties and MPs, trustees of the British Museum and the British media. In addition, on specific dates in the fall, activists will distribute the booklet to British Museum visitors.

    The campaign, which will unfold in the coming months, accompanied by the hashtags #TellTheStory, #TimeIsNow and #BMJustDoIt, is dedicated to the inspirers of the campaign in Britain, Eleni and James Cubitt, who had been urged to launch it by Melina Mercouri.

    "Lusieri, the artist hired by Lord Elgin, literally demolished the temple so that he could extract the Sculptures," Robert Browning, a professor of Classics at the University of London and first Chair of the BCRPM, said on April 16, 1983, interviewed by Hara Kiosse for Ta Nea.

    "That is why, when I hear that Elgin took the marbles so that they do not end up becoming quicklime in the hands of the Greeks, or that the British Museum keeps them because they are in danger due to air pollution of Athens, I feel that what they say is sacrilege."

    Thirty-seven years on, the Museum still houses Pheidias's masterpieces, with its spokesperson telling Ta Nea that "the possibility of their permanent return is not being considered" and Marlen Godwin, the BCRPM's International Relations Officer, responding: "We will not give up. We will continue to call for the reunification of the Sculptures. Until then, we call on the Museum to reveal the truth to those who visit it to see the Marbles. That's the least it can do. "

    Main points of the leaflet here.

    TA NEA today small

    ta nea 01 August 2020 small

    Ta Nea, 01 August 2020

     

  • Dame Janet Suzman talks to Georgia Economou of NEWS 24/7: "The Parthenon sculptures belong to the country that "gave birth" to them, not to a cold museum in England."

    Dame Janet Suzman, Chair of the British Committee for the Reunification of the Parthenon Marbles (BCRPM) and an internationally renowned actress talks to the Magazine about the Parthenon Sculptures and their long-suffering plight, plus the campaign to reunite them in the country that "gave birth" to them, their country of origin.

    The Parthenon sculptures continue to make headlines in news outlets all over the world, not least in Greece. One could say that Lord Elgin's bribes and the men he paid to  detach these sculptures from the Sacred Rock of the Acropolis, and their subsequent exhibition at the British Museum constitutes to a great cultural wound. 
    Their return, is a great dream that is constantly being dashed even today when the world shows that it is moving forward, and that museum policies are changing, but also that the basic issues of national cultural heritage have now been resolved.

    On 16 December,  it was announced, with the "blessing" of Pope Francis, that three fragments, sculptural decorations from the Parthenon, housed in the Vatican museums would be repatriated, "as a testimony and a sign of the desire to continue the ecumenical course of truth."

    About a month ago, once again we experienced hope for the sculptures return to Greece. Many expectations were raised in a large part to the announcement made by Prime Minister Kyriakos Mitsotakis when he visited London, when he also met with King Charles (and not with the new British Prime Minister Rishi Sunak).


    pedimental sculpture BM

    THE ELGIN MARBLES AT THE BRITISH MUSEUM (PHOTO: MARKOS CHOUZOURIS / EUROKINISSI)

    We learned of secret meetings between the Prime Minister himself and the Director of the British Museum, George Osborne, while newspaper headlines claimed that we were closer than ever to a repatriation agreement. However, everyone's hopes were yet again dashed when Rishi Sunak's official spokesman made it clear that the British Museum is legally prohibited from dismantling its huge collection and that the British government is not considering amending or changing the museum's law.

    It was certain that this would happen. That is why a few days ago we spoke with 4 leading researchers about how feasible a repatriation in the true meaning of the term was possible and not a "repatriation" using the model of the Stern collection.

    After the publication of this article, we were contacted by the long established British Committee for the Reunification of the Parthenon Marbles, as we had made a distinction  between the "British Association for the Reunification of the Parthenon Sculptures" to which Matthew Taylor belongs. The latter on November 18, in an article published in "The Scotsman" wrote: "Solution for the "Elgins"? How the American multimillionaire Stern created a model for the reunification of the Parthenon sculptures in Athens". In this article he expressed the opinion that "previous negotiations are stuck for the time being on the issue of property. But what if the British Museum recognised ownership of the works in Greece, while retaining the rights to exhibit them for the time being? Surely this could be a big step forward?"

    The BCRPM recently referred to a New York Times report and to the statements of Gary Vikan, former director of the Baltimore Museum, who said: "If someone tells me that by sending the "Elgin Marbles" back to Greece, somehow the British Museum will be emptied, it is nonsense."

    Janet pic

    Janet Suzman AP

    We spoke to the Chair of the British Committee and great actress, Dame Janet Suzman, and asked her questions about the reunification of the Marbles. She claims that the reunification of the Marbles is far from clear: "The road remains long and very unclear. We all need to have patience as diplomacy slowly moves towards a solution we hope for," she tells the Magazine.

    What made you want to support the case of the Parthenon Sculptures? What does this "struggle" mean to you?

    I was born in South Africa and so early on I was "introduced" to the blatant injustice committed by the strongest elements against a weaker opponent. I am talking about apartheid, of course. We who have lived in a police state know these things very well. In the 18th century, Britain was an extremely powerful country, and it took what it could - because it could - from many parts of the world.

    As for the "Parthenon Marbles" that Lord Elgin took from Greece as Ambassador to Constantinople, the capital of the Ottoman Empite - the truth is that no written permission to do so ever came to light. Then, as now, people are open to bribery. And so it happened then. The injustice is clear. These sculptures were part of the Parthenon edifice itself. They were forcibly cut off from the monument and removed from the country, and now it is a matter of pure dignity to return them.

    To be honest, I hadn't dealt with Greece at all until I left South Africa to study theatre in the UK. With a group of young graduates from the Department of Fine Arts of my University, we flew on a fine day in 1959 from Johannesburg to Europe. I will never forget the morning when, after a long overnight flight, our plane landed in Athens. Back then there was not the current airport, but a much smaller one. We descended the steps of the plane and walking on the asphalt to enter the arrivals building, the strong sunlight made us blink for a moment.

    A beautiful blue sky was above our heads. This clarity "stayed" with us every hour and minute of the 5 days we were in Greece before leaving for London. It was magical. We watched "The Phoenicians", a performance at the Herodes Atticus Theatre starring the great Katina Paxinou and it was unforgettable - it was the best introduction to the ancient classical plays one could wish for. Many years later I played Clytemnestra and Helen of Troy in a renowned production called The Greeks, produced by the Royal Shakespeare Company in 1980 at The Aldwych Theatre in London. I was already fascinated by the Ancient World when Melina (Mercouri) stormed my life a few years later.

    I quickly understood that these inimitable sculptures belong to the country in which they were created, and not to a cold museum in England.

    What are the memories you have of Melina Mercouri?

    Melina can only be likened to a force of nature. Her strong presence swirled around us on this trip to the UK in the 80s, when she began the movement for the "liberation" of the Parthenon Sculptures from the "grey" display room in the British Museum. She was asking for their return to Greece, where they belong. Vanessa Redgrave, also known for her commitment to various political causes, supported this issue as I did. I quickly understood that these inimitable sculptures belong to the country in which they were created, and not to a cold museum in England.

    Jane Melina and Vanessa small

    Janet Suzman, Melina Mercouri and Vanessa Redgrave at the Greek Ambassador's Residence in London in the 80's. Shutterstock 361013921

    What is the purpose of the British Committee of Sculptures and how important is its contribution?

    The Parthenon Sculptures are made of stone. They need an advocate to talk about them, particularly in English. Eleni Cubitt founded this committee to do just that. I knew Eleni and she knew I was in complete agreement with this just cause. Much later, when she was in a nursing home in Islington, in October 2016, I was asked to chair the British Committee for their Reunification of the Parthenon Marbles.

    The cultural heritage of Greece has fully done its job in Britain: it has opened the gates of classical science to Europe. After so many years of struggle for the repatriation of these scuptures, they now belongs to where they came from and to the wonderful Acropolis Museum that was built to exhibit them as close as it is physically possible to the Parthenon, which still stands.

    We are one of the many committees worldwide that want to see the Marbles reunited with their other halves. Being here in Britain, in the place where half of the surviving  Marbles are currently displayed, we can talk directly with the people holding the keys who will one day "unlock" their forced stay in the British Museum. And most importantly we can continue to feed this "flame" with information on our site, write letters and articles in British newspapers and try to make as much noise as possible, while following the policies of the Greek government itself.

    What should be Greece's main argument in order to return the Sculptures to their place?

    The cultural heritage of Greece has fully done its work in Britain: that is, it has opened the gates of classical scholarship to Europe. After so many years of struggle for their repatriation, she now belongs to where she came from and to the wonderful Acropolis Museum that was built for this purpose.

    Frieze section in BM

    BCRPM image

    Has the Greek government approached you?

    Our Committee is in regular contact with the Greek Embassy in London, with the management of the New Acropolis Museum and of course with the Ministry of Culture in Athens.

    Was the committee aware of the secret talks between Prime Minister Kyriakos Mitsotakis and the British Museum?

    They wouldn't be secret if we knew about them.

    Recently, solutions have been proposed, such as the exchange of antiquities or the recognition of ownership with an exhibition of the sculptures in London. Do you think it might be one of the avenues to negotiate with the British Museum?

    These potential exchanges are long-standing as proposals for the emergence of a 'give and take' agreement. The concept of ownership is separate as a matter and of course the most sensitive, yet to be negotiated.

    BM v small

     BCRPM image

    Pope Francis has decided that the Vatican Museums will return three fragments of the Parthenon to Greece, amid a global account in which Western institutions have begun to return objects to their countries of origin. At the same time, we read in many articles that the Marbles belong to the "world" and therefore should be left where "everyone" can enjoy them. What do you think?

    The British Museum has a unique collection of global artefacts. It has over 100,000 Greek artefacts. It is the ideal place to study "visually" the cultures of the whole world. However, fashion and opinions are changing...

    The return of the Benin Bronzes recently from the Horniman Museum and the University of Cambridge, the fragments of the Parthenon returning to Greece from the Vatican, but also the rethinking of repatriations from other major institutions in the UK and Europe, mark a change of attitude and respect for other cultures. This is something that is to be warmly welcomed.

    People are moving forward in Italy and I hope that the British Museum will follow this path.

    I would also add that with Mrs. Cubitt, the Honorary Secretary of the BCRPM, we were in contact with the Vatican Museum even before the Acropolis Museum opened. They, too, were surprised that in the UK there was a Committee for the Reunification of the Parthenon Marbles! At that time their own laws prevented an unconditional return, and therefore they loaned to the Acropolis Museum a fragment of about 20 centimeters. It comes from the northern frieze of the Parthenon and depicts the head of a young man carrying offerings in the Panathenaic procession. In 2008 our committee had contacted the then director of the Vatican Museums, Francesco Buranelli, who at the time spoke of the generosity of the spirit in the reunification of the fragmented marbles.

    In 2016 Pope Francis appointed the first female Director of the Vatican Museum (Barbara Jatta, an Italian art historian) and now, in 2022, he has made this great donation to His Beatitude Jerome II, not only with one fragment, but with three. In other words, he did the right thing. People are moving forward in Italy and I hope that the British Museum will follow this path also.

    Vatican 3 fragments

    How optimistic are you about the reunification of the Parthenon Marbles?

    I am and have always been optimistic. The pressure is rising, the tide is turning, exciting exchanges I am sure will take place and modern technologies will certainly play an important role. All museums have to deal with the changes brought about by history (e.g. the Rijksmuseum in the Netherlands and the Louvre) and some need, as we see, more time to find a way to respond while maintaining their glamour at the same time. And laws may need to be revised.

     

    To read the original ariticle in Greek online, follow the link here.

     

  • Ta Nea, 12 March 2019 

    Greece’s daily newspaper, Ta Nea, has seen, studied and photographed the controversial ‘firman’, the Ottoman document used by Lord Elgin to remove the Parthenon Sculptures and bring them to London. It is the Italian version of the ‘firman’ which was acquired by the British Museum 13 years ago and has since been kept in its Department of Greek and Roman Antiquities.

    YannisIoannis Andritsopoulos,Ta Nea's UK Correspondant


    The original ‘firman’ allegedly written in the Ottoman language has been lost, with several experts questioning both if it ever existed and the authenticity of the document currently held in London. The so-called firman played a key role in the House of Commons’ decision to buy the Sculptures from Elgin in 1816.

    To read Yannis Andritsopulos' article in Ta Nea, follow the link here.

    Several historians and lawyers cast doubt on whether Elgin legitimately removed the Marbles from the Acropolis site.

    “Concerning the precise wording of the two 'firmans' (legally binding official royal permits) that the Ottoman Sultanate is said to have granted to His Britannic Majesty's Ambassador to the Sublime Porte (Thomas Bruce, the 7th Lord Elgin), all or almost all is smoke and mirrors. For no literal transcripts of the original Turkish documents exist - or are known to exist - today. One thing, however, all sane commentators agree on: no firman can possibly have granted Elgin explicit permission to do what he and his agents in fact did, namely destroy rather than remove to safekeeping significant portions of the original Parthenon marbles.”, said Paul Cartledge, A.G. Leventis Professor of Greek Culture emeritus, University of Cambridge, and Vice Chairman of the British Committee for the Reunification of the Parthenon Marbles.

    cartledge web sizeProfessor Paul Cartlege

    “The so-called 'firman' was an official communication from the Grand Vizier or in his absence his deputy to the Governor and Judge of Athens. It was not, as has been claimed by staff of the British Museum 'permission given to Lord Elgin'. Plentiful contemporary historical sources confirm that the local Ottoman officials exceed the terms of the document, as the Ottoman Government itself acknowledged. It was their understanding that the pieces had been removed 'without remonstrance' that persuaded a Parliamentary Select Committee in 1816 to recommend the purchase of the Elgin collection. They had, of course, no authority to pronounce on Ottoman law, nor did their decision to waive doubts about legality, on which they did not make a recommendation, amount to asserting legal ownership. What some may take from Dr Fischer's remark is that he is claiming that an act of the British Parliament could somehow give legitimacy to a messy business of what in modern terms would be described as bribes, threats, and political pressures” commented renowned William St. Clair, senior research fellow at the Institute of English Studies, School of Advanced Study, University of London.


    william email sizeWilliam St Clair

  • Did you know that Thomas Bruce, 7th Earl of Elgin, wanted to acquire sculptures from a site in Greece in 1804 during his stint as Ambassador to the Sublime Porte? Your probably do. It’s a familiar story, but doesn’t the date seem a little off? What if I mentioned that the site in question is ancient Olympia, not the Athenian acropolis? Yes, he tried it twice – he didn’t even have the excuse that he needed the money at this point, as he didn’t bring divorce proceedings against Mary Nisbet until 1808. Some of these facts and figures we know very well, but AE Stallings’ article 'Frieze Frame: How Poets, Painters (and Actors and Architects) Framed the Ongoing Debate Around Elgin and the Marbles of the Athenian Acropolis' in the 75th anniversary edition of the Hudson Review is a treasure trove of lesser-known trivia about the history of the marbles debate, much of it in the public domain despite its obscurity. For example, did you know that Morosini, the Venetian commander who ordered the direct hit on the Parthenon-cum-munitions store in the siege of 1687, always took his cat Nini into battle? Or that his munitions expert was a Swede, Count Konigsmark? Or that Nini was stuffed and is now on display at the Mueso Correr in Venice?

    Perhaps it’s to be expected that there were other British travellers, like John Bacon Sawrey Morritt and Lord Aberdeen, who sought to take souvenirs of the Parthenon Sculptures in 1795 and 1803 respectively. But to find out that the latter was on the select committee of 1816 feels like a genuine surprise. We even find a kinship with Thomas Bruce, who also never saw the sculptures that bore his name for so long in situ on the Parthenon. In fact, he only spent a total of 59 days in Athens. It stands to reason that Envoys Extraordinary and Ambassadors Plenipotentiary are too busy for much sightseeing – though a successor of his, Lord Strangford, did request a firman guaranteeing the security of the Parthenon during the two sieges of the acropolis during the Greek War of Independence. There are a good few firmans in this article, some of clearer provenance than others.

    What Stallings does well is present trivia, even facts one took for granted as general knowledge, in a way that gives them historical context, and makes revelations of them. An hour-long debate, however, can’t rely on the luxury of historical rabbit holes. Intelligence Squared hosted a lively event online entitled Return or Retain? The Parthenon Marbles Debate in September, between former cabinet minister Ed Vaizey, representing the Parthenon Project, and Sir Noel Malcolm, Fellow of All Souls, Oxford. Before the debate proper, chair Manveen Rana polled the audience on the question, “Should the marbles go back to Greece?”, with 81% for yes, 17% opposing the motion, and 2% undecided. A good start. By the end of the debate, however, those figures stood at 73%, 26%, and 1% respectively.

    That’s a little frustrating, despite the net result being a win. Though Ed Vaizey had strong arguments for restitution, he went about his contributions like a politician - hammering certain soundbites (mostly about the benefit of new treasures coming from Greece to UK in return for the marbles, which is a Parthenon Project objective) a little too often, not really responding to Malcolm, and being a bit ad hominem when replying to the latter, calling his arguments ‘ludicrous’ &c. but maybe that’s within the rules of the debating society game. He could have done with reading Stallings’ article! However, his account of being converted to the marbles’ cause once he was free of the need to follow the status quo as a member of cabinet (his opening spiel), was pretty darn good. We need to hear more converts speak up!

    With Ed Vaizey being a member of the Parthenon Project, the prospect of loans by Greece of artefacts previously unseen in the UK was frequently brought up, vividly invoking the queues to see the BM’s Tutankhamun exhibit of the 70s. But he may have hammered this aspect a little too hard, allowing Noel Malcolm to poke holes in the practicality of, say, frequent exchanges of exhibits, sure to cause a few grey hairs among curators on both sides. The prospect of new loans from Greece is attractive (and let’s be reminded that it was first voiced by Greece to the UK government in 2000), but it would be the icing on the cake – perhaps even just the cherry.

    Malcolm’s opposition relied on arguments that were old hat at best, and rather depended on Elgin’s Memorandum of 1815, which is the primary source for Elgin’s motivation and modus operandi (apart from the proceedings of the select committee). That memorandum seems from Stallings’ article more likely to be the work of his chaplain, the Revd. Philip Hunt. Malcolm clearly has an intimate knowledge of the power structures in Ottoman provinces and contemporary sharia law. He places a lot of trust in the firman of 1801 – the one that apparently grants Elgin the right to remove and that only exists in Italian translation - and perhaps if Vaizey had had Stallings’ article to hand, he could have pointed to the extreme dubiousness of that firmans provenance, not to mention another (the third, pay attention), produced in 1805 that stopped Elgin’s agents from collecting any further artefacts.

    Granted, Malcolm was generally the more impressive speaker and did much more thinking on his feet. But his bottom line is a deeply un-trendy one: that matters of the deep past[sic] must be held to a different standard than those of the recent past. This came up in his closing comments, and had they come any earlier, Ed Vaizey might well have asked: where’s the line? 208 years ago could be argued to be either. Vaizey’s opening statement made a good point, though he didn’t state it in as many words: that this is not a settled, long-standing matter repurposed for argument’s sake in a manufactured ‘culture war’. This has been a ‘live’ issue since Elgin’s agents started taking artefacts on his behalf in 1801 – before he had even reached Athens.

    For example, we know from Stallings’ article that a Greek law of 1832, under King Otto, asserted that “all antiquities within Greece, as works of the ancestors of the Hellenic people, shall be regarded as national property of all Hellenes in general”. This is an example of the deep past rubbing up against the present of 1832 – and exercised in a legislative and geopolitical way that makes it harder to classify the early nineteenth century as the deep past to our present. Regard Hartwig Fischer’s 2019 comment in Ta Nea, that “[moving] a cultural heritage to a museum” is in itself “a creative act”, Stallings makes a very relevant comment:

    One might add that it takes another step – a Keats for instance – to complete such a creative act. In Fischer’s sense, though, too, Morosini’s destruction of the building was also a creative act… turning a functional structure, in a flash, into a picturesque ruin, the stuff of Byronic backdrops. Also, if Fischer is right, then this creative act of Elgin and the British Museum is over 200 years old – its creative energy is entirely depleted.

    Intelligence Squared’s event was perhaps a good barometer for where the debate is right now: arguments about the Greeks’ ability to care for the sculptures and the ‘floodgates’ argument (here referred to by Malcolm as the “slippery slope”) aren’t cornerstones of the BM’s argument, though they still cling to their status as a universal museum. However, as the polls show, if people are aware of the debate, they’re generally pretty well-informed, and need a fluent, multifaceted argument from the restitution crowd. We have that acumen, of course! Additionally, we must make it amenable to the BM and the UK to play an active part in reshaping themselves for 21st Century museology, rather than having their hand forced by legislation or the prospect of ostracization from the international community.

    Some of the oldest chestnuts in the debate turn out to be much older than the era of Mercouri and ‘her’ BM Director David Wilson. Here’s Frederic Harrison refuting the floodgates argument, writing in The Nineteenth Century journal in 1890:

    Of course, the man in Pall Mall or in the club armchair has his sneer ready – “Are you going to send all statues back to the spot where they were found?” That is all nonsense. The Elgin Marbles[sic] stand upon a footing entirely different from all other statues. They are not statues: they are architectural parts of a unique building, the most famous in the world; a building still standing, though in a ruined state, which is the national symbol and palladium of a gallant people, and which is a place of pilgrimage to civilised mankind.

    With a few tweaks, that argument would do for us today, though happily it’s less needed as the ‘floodgates’ argument seems to have less currency as time goes on. The tweaks would have to be the references to “civilised mankind” and a “gallant people”, both hints at the race science taken for granted by the Europeans of 1890. Stallings doesn’t shy away from the way that the Marbles were used as both exemplar and evidence to the pseudoscience of colonialism, both in the conflating of whitenesses (marble, skin) and in Elgin’s first money-spinning ruse: exhibiting the sculptures in the presence of naked prize fighters to draw the line between the idealised ancient Greek nude and the peak condition of British athletes’ ‘Nordic’ physiques. I never expected to learn so much about the burgeoning craze for boxing in the 1810s from this article, but there we are. There’s something perverse about learning about half a dozen relatively obscure young men of modest backgrounds because of their brief fetishization by aristocratic aesthetes – yes, Byron was there in the shed on Park Lane, taking in the sights. One of the boxers, John Jackson, was his personal trainer.

    Even without the pugilists, the dramatis personae and bibliography of Stallings’ article is exhaustive. Even Napoleon Bonaparte is there (he refused to buy the Marbles from Thomas Bruce). It’s interesting to note that, of the more than one hundred people who wrote, painted (and spoke and drew) in the two centuries-long debate, few Greeks or women appear before the Twentieth century. Likewise, there seems to be a relatively quiet period between the 1930s and ‘80s – perhaps it was this long hegemony, and the BM’s arrogance, that precipitated Mercouri’s campaign coming along when it did.

    Stallings’ article is hefty– 110 very readable pages – and should be published as a standalone pamphlet. If that were to happen, it would surely be the best survey of the Marbles debate for the general reader since Christopher Hitchens’ The Parthenon Marbles: The Case for Reunificationwhich came out in 1997, and the third edition published by Verso was launched at Chatham House by BCRPM in May 2008. To finish, here’s what CP Cavafy, probably the most famous Greek after Pericles to appear in this article and one who was raised in the UK, in Liverpool, wrote in the lengthy letters page debate started by Harrison’s Nineteenth Century polemic:

    It is not dignified in a great nation to reap profit from half-truths and half-rights; honesty is the best policy, and honesty in the case of the Elgin Marbles[sic] means restitution.

    Stuart O'Hara, BCRPM member

    stuart

    Image copyright Matthew Johnson (2018)

     

  • LONDON COLLOQUY 19 JUNE 2012

    The Parthenon sculptures: a legal perspective

    Andrew Dismore

    By Andrew Dismore

    1 Ownership: who do the sculptures belong to, in law? The issue of ownership of the Parthenon Sculptures (PS) has vexed politicians, museum curators, campaigners and the public for decades: but does it matter? The way the PS came into the possession of the British  Museum (BM). is a matter of relatively settled historical record. Lord Elgin removed them from the Parthenon under an Ottoman firman, the legal effect of which has been hotly disputed ever since. The first argument is that the firman did not extend to the wholesale removal effected by Lord Elgin; and secondly, the Ottoman firman could not and did not lawfully allow the removal of the sculptures anyway. Be that as it may, Lord Elgin shipped the sculptures to his London home. His expenses were substantial, and his subsequent financial difficulties led him to negotiate for the sale of his collections to the BM In 1816, a House of Commons Select Committee considered the authority by which Lord Elgin's collection was acquired, the circumstances under which that authority was granted, the merit of the sculptures and the importance of making them public property and their value as objects of sale. It adjudged the sculptures to have been properly acquired,  both fit for and worthy of public purchase, and recommended a purchase price of £35,000, less than half the expenditure claimed by Lord Elgin. The Report was debated in the House of Commons. The House voted the money for the purchase by 82 votes to 30, and legislation was then passed giving effect to the recommendations. The collection was purchased from public funds and vested in the Trustees of the BM. The BM (and UK government) case is that the trustees of the British Museum are the legal owners of the Elgin Marbles. They were vested in the BM by the Act of Parliament in 1816, and that is it. There have been suggestions that the BM’s ownership could be challenged, The only way of resolving the ownership issue definitively would be a court declaration or judgment, but anyone attempting to do so would face insurmountable obstacles, in my view. But who owned the PS before Lord Elgin took them? Greece did not exist as a country, nor for that matter did it, when the sculptures were made, as Greece then was a collection of city states. The legal authority was almost certainly vested in the Ottomans and Greece did not emerge as a nation state till the 1820s. It would be necessary to establish and then apply the law of property and of contract as it stood in 1816.  Anyone challenging ownership would need to prove the museum had not lawfully acquired the PS.  A major obstacle is the 200 years delay and the law of limitation. Whilst the limitation period might be arguably disapplied from 1816, it would be a strong defence to say the clock started running at the latest when the restitution campaign began in earnest in the 1980s and started claiming ownership on behalf of Greece- and the limitation period would long have expired since then. The basic principles of the relevant English  law have not substantially changed.  It would be necessary to prove the 1816 Government was not a bona fide purchaser (BFP) for value without notice –an innocent party who purchases property without notice of any other party's claim to the title of that property. Even when a party fraudulently sells property to a BFP, that BFP will usually take good title to the property despite the competing claims of the other party. Bearing in mind the extensive parliamentary debate examining this precise issue at the time, this would be very difficult to establish. And ownership was not challenged by the Ottomans before the parliamentary committee. And as the purchase and transfer was by Act of Parliament, any challenge would face the overwhelming hurdle of the supremacy of Parliament, too. Parliament has overridden private property rights for the public good, including without compensation on other occasions. Any legal challenge could expect to end up in the Supreme Court. Given the analysis above, it is pretty well a lost cause, to think the Court would find any other outcome than that the PS belong to the BM as English law would be applied.

    2 Ownership: does it matter? In the end, such a legal challenge would be an expensive and time consuming side show, as the political debate has moved on. Moreover if there were to be a case and it failed, such a defeat in the courts would be a major setback for the mainstream campaign. Even if the claim was successful, there would then be a conflict between the courts and the statute and consequent powers of the trustees, so a substantive change of the law through statute would probably still be required. The real issue is now generally seen by campaigners both in Greece and the UK as not to be who owns the PS, but where they are physically located, with suggestions about loans of the PS or a BM annex in Athens as part of the new Parthenon Museum, for example. The moral and political arguments about this point are for other presentations at the colloquy and not for this paper- but resolving the issue of location raises legal issues which are at the very heart of the debate. The major obstacle to overcome is the British Museum Act 1963, under which the PS collection is held.

    3 The legislation: a) The British Museum Act 1963 The Act is reproduced in full in its current form as an appendix to this paper. The Act was passed in part to provide for the separation of the Natural History Museum and the separation of the collections between the BM and the NHM. In summary, the relevant provisions are: The BM Trustees have power to enter into contracts and other agreements, to acquire and hold and land and other property, and to do all other things that appear to them necessary or expedient for the purposes of their functions.

    The Trustees must keep the collections of the Museum within its authorised repositories, except if it is expedient to remove objects temporarily for any purpose connected with the administration of the Museum and the care of its collections.

    The Trustees, so far as appears to them to be practicable, must ensure the objects in the Museum (including reserve collection objects) are made available for inspection by members of the public.

    The Trustees may lend for public exhibition (whether in the United Kingdom or elsewhere) any object comprised in the collections of the Museum: provided that the Trustees shall have regard to the interests of students and other persons visiting the Museum, to the physical condition and degree of rarity of the object in question, and to any risks to which it is likely to be exposed.

    Objects vested in the Trustees as part of the collections shall not be disposed of by them otherwise than under section 5 or 9 of this Act [or section 6 of the Museums and Galleries Act 1992]

    Section 5 provides that the Trustees may sell, exchange, give away or otherwise dispose of any object vested in them and comprised in their collection [only] if –

    (a) the object is duplicate of another object, or (b) the object appears to the Trustees to have been made not earlier than the year 1850, and substantially consists of printed matter of which a copy made by photography or a process akin to photography is held by the Trustees, or (c) in the opinion of the Trustees the object is unfit to be retained in the collections of the Museum and can be disposed of without detriment to the interests of students:

    (Section 9 is not relevant as it stands, as this now only relates to transfers between the BM and NHM)

    4 The legislation: b) the Museums and Galleries Act 1992; the Human Tissue Act 2004; and the Holocaust (Return of Cultural Objects) Act 2009 Section 6 of the Museums and Galleries Act 1992 allows the transfer of objects or related documents between institutions if the transfer is to any other body for the time being specified in Schedule 5 to the Act: relevant extracts are annexed to this paper, including the list of specified bodies, being major museums (including the BM) galleries etc., all situated in the UK. The Human Tissue Act 2004 enables the trustees of the BM to de-accession human remains if it appears to them to be appropriate. The Holocaust (Return of Cultural Objects) Act 2009, which was a private member’s Bill I promoted,  confers power to return certain cultural objects on grounds relating to events occurring during the Nazi era. It applies to a list of bodies, including the BM.  A body to which the Act applies may transfer an object from its collections, if the Advisory Panel has recommended the transfer and the Secretary of State has approved the recommendation. The “Advisory Panel” considers claims which are made in respect of objects, and relate to events occurring during the Nazi era.

    5 The current legislation: summary of effect

    The legislation therefore forbids the BM to dispose of items except only in limited circumstances, such as duplication, printed material, or not worthy of being in its collection. It can voluntarily dispose of Holocaust looted art to its rightful owner, and can transfer to other major UK museums. Clearly none of these criteria apply to the PS.

    The BM’s main argument is that it is a “world museum”, and the PS are integral to its story of the history of art and culture through the millennia. This is illustrated by the recent Radio 4 series, of BM director Sir Neil Macgregor, “the History of the World through a 100 objects” (incidentally I highly recommend it, in its own right). However, The BM has used its powers to dispose of other items. In March 2002, it was reported that the British Museum had sold some of its artefacts. The BM admitted selling 30 pieces of Benin bronze in the 1950s and 1960s. (The detail is not clear, but could well predate the 1963 Act so is of limited relevance as a precedent).

    However, what is known is that the British Museum sold 21 duplicate prints in 1986 and a duplicate set of Hiroshige woodblock prints in 1995. Some 2,600 duplicate coins, medals and badges and 117 duplicate western prints have been exchanged for similar material since 1972. Two bronze plaques from Benin were exchanged for a unique bronze horseman in the style of the Lower Niger Bronze industry in 1972. A relic of cannibalism, judged unfit to be retained in the Museum's collection was exchanged with Fiji for a collection of prehistoric sherds in 1975. In 1991, an English court recognised the legal personality of an Indian temple claiming the recovery of an idol, notwithstanding that it was incapable of accepting formally legal personality under English law.

    Whilst the closest similarity is with the Benin Bronzes return, the facts of that case are different and can be made to fit the existing law. When they were taken form Africa in the 1870s, this was seen under the law as it then imperiously stood as either acquisition by right of conquest or war reparations.  Accordingly, this explains  how we end up in the “pass the parcel” approach of the BM and Government, each saying it is the responsibility of the other. The British Museum considers that it is not permitted under its current statute to engage in negotiations to return objects (in the context of the PS). The introduction of any legislation to provide for the return of the Elgin marbles would be the responsibility of the Government. It can however, lend to other museums, including overseas, in tightly controlled circumstances. It is arguable both ways, as to whether in fact the museum could lend the PS under these restrictions (access, condition, rarity, and risk).

    6 changing the law: political will

    It is clear there is no current political will within the coalition government to change the law to overcome these statutory obstacles. When in opposition,  their spokesperson said that the relationship between the Department and the British Museum is underpinned by a crucial arm’s length principle whereby Ministers set the financial, administrative, legal and overall policy framework for public bodies, but those bodies have a considerable and proper measure of independence in individual decision making. It is a long-standing policy of successive Governments in the UK that decisions relating to museum collections are for museum trustees to take, and the Government do not intervene. Nor was there any enthusiasm for changing the law under the previous Labour Government, though there was considerable support on the then Labour backbenches with one Early Day Motion (EDM- an expression of opinion on the backbenches only) attracting over 100 MPs’ signatures, mainly Labour. The Labour Government’s view was that the sculptures were acquired legally and that they are best housed in the British Museum in a multi-cultural context, seen free of charge by up to 5 million visitors a year.... to be clear about the responsibility of the British Museum for the Sculptures. The Trustees have a statutory duty to protect their collections and this duty could only be over-ridden by primary legislation amending Section 5 of the British Museum Act 1963, relating to the disposal of objects in the collections.

    7 drafting a Bill

    So whilst there is no immediate prospect of a reform of the law to enable the return of the PS to Greece, what would such a Bill look like? And what are the potential problems facing it? These can be categorised as both political and legal.

    If a Bill is seen to be very specific and referring only to a particular private interest, for example referring only to the PS and their repatriation, there is a risk the Bill could be deemed to be hybrid. A hybrid bill is a public Bill which affects the private interests of a particular person or organization. It is generally initiated by the Government on behalf of non-Parliamentary bodies such as local authorities and is treated like a private Bill for the beginning of its passage through Parliament. This gives individuals and bodies an opportunity to oppose the bill or to seek its amendment before a select committee in either or in both Houses. This procedure is long drawn out and very problematic, so it is important that any Bill cannot be seen to be hybrid, so it need to be as broadly drawn as possible, and certainly not just referring to the PS alone. This then creates a political problem: the “floodgates” argument. One of the main arguments deployed against the PS return is that if the PS are returned, this will feed demands for other cultural objects to be repatriated too. The most obvious case is that of the Benin Bronzes, but no doubt we can all think of others. The BM strongly argues that removal of the marbles to Athens would encourage similar claims for other objects from other countries which would undermine the comparative principle at the heart of the British Museum's purpose. A subset of this argument that reinforces it is the issue of ownership, deal with above. Of course the political arguments about floodgates are somewhat spurious; there have been exceptions already, most notably the issue of holocaust restitution and human remains, which have not led to a long list of claims. The moral difference appears to be that the events leading to their inclusion in our national collections were more recent than Lord Elgin’s depredations; and the legislation applies not just to the BM but a wider range of institutions. But any Bill that did not head  this off would find it opposed in Parliament on these grounds. A Bill also needs to overcome the problem of the relationship between the BM and Government: the “arms length” relationship that implies ministers cannot order the trustees what to do and that decisions as to the collection should be primarily for the trustees. So the challenge for any Bill is to be sufficiently broad to avoid hybridity, yet sufficiently narrow to avoid these political  problems.

    8 The British Museum Act 1963 (Amendment) Bill: summary of the Bill As set out above, at present the British Museum is prevented by statute from disposing of objects in its collections except in very limited circumstances. A copy of the Bill is annexed  to this paper  The Bill’s purpose is to amend the British Museum Act 1963 to enable the British Museum to transfer to another institution, for public exhibition, any object from its collections, in certain circumstances, where public access is guaranteed. The Bill is in two parts, first providing a more general power of transfer, having regard to the likely public access in the recipient institution, the interest of students and visitors to the museum, to the condition and rarity of the object, and any risks the object might face. The second part of the Bill empowers the secretary of State to require the transfer, if in his opinion, certain circumstances are met. Those circumstances can be summarised as: • where the object would be more widely accessible to visitors than in the British Museum • where it would be more appropriately displayed in the recipient institution than in the British Museum by reason of its historic links, or  where the object came to form part of the collections of the British Museum in circumstances which make its retention in the collections undesirable or inappropriate. To overcome the hybridity issue, the Bill confers these general powers without specific reference to the PS,  but there is only one situation in which it might realistically apply: to repatriate the Parthenon Marbles to Greece. So the Bill firstly empowers the BM trustees to effect a transfer by amending section 9 of the 1963 Act,  overcoming the existing restrictions. And it is the case that the Bill provides for the Secretary of State to override the trustees, which it is accepted interferes with the arms length relationship, but does so in only limited circumstances and after consultation with the trustees. In the end, this has to be necessary, to provide the political impetus to effect a return of the PS. The ownership issue is sidestepped by referring to transfer of the objects rather than arguing over rights of possession, but brings into play the circumstances of acquisition as one of the possible triggers to bring the powers in the Bill into play. The Bill also provides that any transfer should be effected at the expense of the receiving institution, which protects the UK public purse- but may now present a serious obstacle, given the present economic crisis in Greece. The Bill commenced its second reading debate on 15th May 2009, coincidentally on the same date as the Holocaust (Return of Cultural Objects) Act 2009, but whilst the latter Bill secured its second reading and went on to become law, the British Museum Act 1963 (Amendment) Bill did not: it was “talked out” and has no immediate prospect of proceeding in the current Parliament. Nevertheless, I would argue that it provides the best solution, to overcome the present legal obstacles should the parliamentary circumstances change, and is ready to take “off the shelf” in that eventuality. The second reading debate is set out below.

    9 British Museum Act 1963 (Amendment) Bill: Second Reading Debate Mr. Andrew Dismore (Hendon) (Lab): I beg to move, That the Bill be now read a Second time. I suspect that I will not get the same consensus on this Bill, which, by happy coincidence, is back to back with my previous one—I think it will be a case of “won one, lost one” for me today. I accept that this Bill is a little more contentious than the Holocaust (Stolen Art) Restitution Bill, but it is nevertheless a relatively modest measure and aims to work in very limited circumstances. The Bill’s purpose is to change the British Museum Act 1963 so that the British Museum can transfer to another institution, for public exhibition, any object from its collections, in limited circumstances—where public access is guaranteed, where the object “would be more widely accessible to visitors...than in the British Museum”, where it “would be more appropriately displayed in the recipient institution than in the British Museum by reason of its historic links”, or because the object “came to form part of the collections of the Museum in circumstances which make its retention in the collections undesirable or inappropriate.” That is a general power, but I can think of only one set of objects to which it could realistically relate: the Parthenon sculptures. The time has surely come for the Parthenon sculptures to be reunited in the brand new museum that has been built on the Acropolis in Athens and is due to open next month. The issue is not who owns the sculptures, although they ended up in the British Museum through a very dubious history, but where they are best kept and displayed. In Athens, they would be reunited with the other half of the sculptures—those not taken by Lord Elgin over 200 years ago. Indeed, some of the marbles are literally cut in two, with half the body in London and half in Athens. They would be seen in their correct context, aligned with the Parthenon and in the right Mediterranean light. The argument for their return is popular with the British people, and Greece deserves its heritage back. The Parthenon sculptures—some people call them the Elgin marbles—are a matter of national identity to Greece. I have travelled in Greece over many years. If one asks anyone with any mental image of Athens or Greece to name the first thing that comes to mind, it will be the Parthenon. That is true for visitors, and even more so for Greeks worldwide. The Greek Government take a phlegmatic approach. They are not arguing about how the sculptures came to the British Museum, how they were obtained by Lord Elgin, or who should own them. The argument is simply about their location so far from their original home; Greece has waived all its other claims. The archaeological case is a strong one. The sculptures would be reunified in their original topographical, historical and cultural context. Contrary to popular understanding, not all the sculptures are in the British Museum. The frieze originally consisted of 111 panels, of which about 97 survive. Fifty-six are in the British Museum,40 are still in situ or in the Acropolis museum, one is in the Louvre, and there are fragments in Copenhagen, Vienna and elsewhere. Of the original metopes, 39 are in situ or in the Acropolis museum, and only 15 are in the British Museum. Some sculptures are broken, with heads and torsos split between Athens and London. In the case of the torso of Poseidon, the front—what one might call the Poseidon six-pack—is in Athens, while his rear, shoulders and back are in London; he is split straight down the middle. To view the sculpture, one would have to travel between Athens and London, as 98 per cent. of it is split between them. The Parthenon is the most important symbol of Greek cultural heritage, yet the sculptures are not properly displayed in the British Museum. They not only fail to appear to form a whole, which they do not, but are exhibited on the inside of a wall rather than on the outside. The new Acropolis museum intends to correct all this. The museum, now complete, is ready to re-house the marbles and will make sure that these unique objects are seen at their greatest advantage and close to their original position. The British Museum has always claimed that the sculptures were well cared for, but that is not the case. In the 1930s, they were cleaned, more or less with a Brillo pad and a wire brush, in the mistaken belief that they were originally brilliant white, and in doing so some of the residual ancient paint was taken off, as was the honey-coloured patina of ages. The Parthenon cannot come to London. Reunification would be voluntary, and it would not entail ceding legal titles of ownership and rights. The new museum on the Acropolis opens on 20 June. It is on the same alignment as the Parthenon, slightly below it on the foothills of the Acropolis. It contains a shell of the same dimensions to enable the marbles to be displayed on an outer wall, in their proper relationship, with windows out on to the Parthenon, lit by Mediterranean light reflected in through them. The Guardian recently published a review of the museum, which says: “Athens’s new museum is spectacular, even without its star exhibits...The new museum is undoubtedly going to be a huge tourist attraction. Its breathtaking design, with natural light flooding every corner, is a huge achievement in itself.” What a gesture it would be if our country were at long last able to do the decent thing and return the Parthenon sculptures to their rightful home. Athens has been transformed over the past few years; as a regular visitor, I am astounded by how it has changed. The archaeological sites have been pedestrianised, linking them all together, including the new museum, and the restoration of the Acropolis and the Parthenon itself has gone extremely well. Greece would not bring any other claims, but what is important is that the appalling block to a cultural exchange with Greece would end. We have seen objects and major collections lent to the UK from other places, but no major collections from Greece, and that is because of the dispute over the Parthenon sculptures. How wonderful it would be if, for example, we could see the Mycenaean treasures in the British museum, or some of the Macedonian objects from Philip the Great’s grave. How wonderful it would be if we could see some of the wonderful Minoan artefacts from Crete. We will never see any of those while the dispute continues. Greece has made it clear that it would not leave our art galleries empty, and the time has now come. The population believe that, all the opinion polls show it, and when we have tested it through early-day motions there has been a majority in the House as well. The Government say that, ultimately, it is a matter for the trustees of the British Museum. I cannot agree. The trustees’ refusal so far to deal with this issue is adversely affecting our relations with Greece and our reputation around the world. Greece made major concessions under the previous PASOK Government of George Papandreou, with Mr. Venizelos as Culture Minister, and those concessions have been carried forward by the current Greek Government. Their offer to provide a new home for the Parthenon sculptures on the Acropolis site is one that we should not and cannot refuse. Our Government should give the British Museum an extremely powerful steer to stop its dog-in-a-manger approach and allow the return of the marbles to Athens. My Bill would provide a mechanism to do that, and I hope that the House will accept that it is a moral, if not legal, obligation to return stolen goods back to where they belong 200 years later. Hugh Robertson (Faversham and Mid-Kent) (Con): I start, as I did on the previous Bill, by congratulating the hon. Member for Hendon (Mr. Dismore) on introducing the Bill. I congratulate him also on his success with the previous Bill. As he correctly surmised, I suspect that I shall not be able to be quite as helpful on this occasion. It might inform the debate if we considered for a moment the background details that affect the British Museum. It is one of the most visited attractions anywhere in the UK. Last year it had more than 6 million visits, which far exceeded the Department for Culture, Media and Sport target of 4.5 million. The year before there were a record 5 million visits. It is one of 22 museums and galleries that are sponsored by the Department and receive grant in aid. Of those, 14 are described as nationals because they were founded by Acts of Parliament. The British Museum received just over £41.5 million in revenue last year and just over £3 million in capital grant in aid from the Department. The Department has just confirmed the level of funding that it will provide the museum with for the next three years. As the Bill suggests, the British Museum was set up by Act of Parliament, back in 1753. It was the first national museum in the world. The collection that it houses spans 2 million years of human history and contains art and antiques from ancient and living cultures. Its aim is to hold, for the benefit and education of humanity, a collection representative of world cultures, and to ensure that the collection is housed in safety, conserved properly, curated, researched and exhibited. The relationship between the Department and the British Museum is underpinned by a crucial arm’s length principle whereby Ministers set the financial, administrative, legal and overall policy framework for public bodies, but those bodies have a considerable and proper measure of independence in individual decision making. When asked about the matter in Parliament, the right hon. Member for Barking the predecessor of the Under-Secretary of State for Culture, Media and Sport, the hon. Member for Stevenage (Barbara Follett), stated: “It is a long-standing policy of successive Governments in the UK that decisions relating to museum collections are for museum trustees to take, and the Government do not intervene.”—[ Official Report, 5 February 2008; Vol. 471, c. 1040W.] That is a principle with which we would wish to concur. Under the British Museum Act 1963, which the Bill would amend, the trustees of the British Museum are the corporate body with the legal duty to hold the museum’s collection and make it available to a worldwide audience. The museum is, of course, governed by a board of 25 trustees who are non-executive and unpaid. On the disposal of artefacts from the British Museum, the trustees’ general powers are limited to the disposal of objects that are duplicates, that are unfit to be retained, that have become useless for the museum’s purposes and that are pre-1850 printed matter of which it holds photographic or other copies. Special new powers of disposal have been added to cater for special situations when those limitations have stood in the way of returning objects in response to acknowledged moral claims by former owners or their successors. One example of such a power, which the Human Tissue Act 2004 introduced, enables the trustees of the museum to de-accession human remains if it appears to them to be appropriate. The Chairman of the Select Committee on Culture, Media and Sport, my hon. Friend the Member for Maldon and East Chelmsford (Mr. Whittingdale), noted in the Committee’s report, “Caring for our Collections”: “It seems probable that there will at some time in the future be legislation to confer another special power, so that national museums will be permitted to return items which have been ‘spoilated’. Legislation has been recommended by the Spoliation Advisory Panel, which was set up to resolve claims from people, or their heirs, who lost property during the Nazi era”— as we discussed during the previous Bill’s debate— “which is now held in UK national collections. It advises both the claimants and the institution where the object is held, as to what action may be taken. The Panel provides an alternative to legal action, aiming to achieve a solution that is fair and just to everyone involved, taking into account the moral issues of every case”. However, the British Museum has a lending policy to allow its objects to be used in exhibitions elsewhere. Its trustees are able to make loans for the following reasons: first, to further knowledge, understanding and scholarship relating to the works in its care; secondly, to make the collections more widely accessible within the UK and throughout the world; thirdly, to increase national and international co-operation by the exchange of material and exhibitions; and, finally, to enhance the reputation of the British Museum and its good standing nationally and internationally. The trustees of the British Museum make loans under powers conferred by section 4 of the 1963 Act, which is up for amendment today. The Act states that the British Museum may lend for public exhibition (whether in the United Kingdom or elsewhere) any object comprised in the collections of the Museum: Provided that in deciding whether or not to lend any such object, and in determining the time for which, and the conditions subject to which, any such object is to be lent, the British Museum shall have regard to the interests of students and other persons visiting the Museum, to the physical condition and degree of rarity of the object in question, and to any risks to which it is likely to be exposed.” Those points cover the background to the matter. However, five particular issues are worthy of consideration. First, we are concerned that if the Bill is passed, it will breach the arm’s length principle ensuring that Ministers of any party are not able to interfere with the day-to-day running of our national museums and galleries. Secondly, we believe that the British Museum is unique among world museums, in that its collection is able to tell the whole history of human civilisation under one roof. It therefore seems wrong to remove the Parthenon sculptures and put at risk that vital collection and that history. Thirdly, it is important that the Parthenon sculptures stay at a museum where they are properly preserved and available to a world public for free, seven days a week. Indeed, by chance, I went to see them myself last Sunday. Fourthly, the British Museum trustees already have a power to loan the sculptures for a period in response to an appropriate request. I am not aware of any ongoing discussions along those lines with the trustees, but, indeed, that power already exists. Finally, a key part of encouraging people to visit museums is ensuring that our museums, particularly nationally, have high-quality exhibits. For all those reasons, I have grave reservations about the Bill. I know that the Minister wants a couple of minutes to give her winding-up speech, so I shall sit down, but before I do it would be wrong of me not to say that I am afraid that my party too has grave reservations about the Bill. 2.29 pm The Parliamentary Under-Secretary of State for Culture, Media and Sport (Barbara Follett): Thank you, Mr. Deputy Speaker— Mr. Deputy Speaker (Sir Michael Lord): Order.

    10 Appendices: the statutory provisions Relevant extracts from: BRITISH MUSEUM ACT 1963

    An Act to alter the composition of the Trustees of the British Museum, to provide for the separation from the British Museum of the British Museum (Natural History), to make new provision with respect to the regulation of the two Museums and their collections in place of that made by the British Museum Act 1753 and enactments amending or supplementing that Act, and for purposes connected with the matters aforesaid.

    2 General powers of Trustees

    The Trustees of the British Museum shall have power, subject to the restrictions imposed on them by virtue of any enactment (whether contained in this Act or not), to enter into contracts and other agreements, to acquire and hold and land and other property, and to do all other things that appear to them necessary or expedient for the purposes of their functions.

    3 Keeping and inspection of collections

    (1) Subject to the provisions of this Act, it shall be the duty of the Trustees of the British Museum to keep the objects comprised in the collections of the Museum within the authorised repositories of the Museum, except in so far as they may consider it expedient to remove them temporarily for any purpose connected with the administration of the Museum and the care of its collections.

    (2) Where it appears to the Trustee that any such objects cannot conveniently be kept within the authorised repositories, they may store them at other premises in Great Britain if satisfied that they can be stored in those premises without detriment to the purposes of the Museum.

    (3) It shall be the duty of the Trustees to secure, so far as appears to them to be practicable, that the objects comprised in the collections of the Museum (including objects stored under the preceding subsection) are, when required for inspection by members of the public, made available in one or other of the authorised repositories under such conditions as the Trustees think fit to impose for preserving the safety of the collections and ensuring the proper administration of the Museum.

    (4) Objects vested in the Trustees as part of the collections of the Museum shall not be disposed of by them otherwise than under section 5 or 9 of this Act [or section 6 of the Museums and Galleries Act 1992].

    4 Lending of objects

    The Trustees of the British museum may lend for public exhibition (whether in the United Kingdom or elsewhere) any object comprised in the collections of the Museum:

    Provided that in deciding whether or not to lend any such object, and in determining the time for which, and the conditions subject to which, any such objects is to be lent, the Trustees shall have regard to the interests of students and other persons visiting the Museum, to the physical condition and degree of rarity of the object in question, and to any risks to which it is likely to be exposed.

    5 Disposal of objects

    (1) The Trustees of the British Museum may sell, exchange, give away or otherwise dispose of any object vested in them and comprised in their collection if - (a) the object is duplicate of another object, or (b) the object appears to the Trustees to have been made not earlier than the year 1850, and substantially consists of printed matter of which a copy made by photography or a process akin to photography is held by the Trustees, or (c) in the opinion of the Trustees the object is unfit to be retained in the collections of the Museum and can be disposed of without detriment to the interests of students:

    Provided that where an object has become vested in the Trustees by virtue of a gift or bequest the powers conferred by this subsection shall not be exercisable as respects that object in a manner inconsistent with any condition attached to the gift or bequest.

    (2) The Trustees may destroy or otherwise dispose of any object vested in them and comprised in their collections if satisfied that it has become useless for the purposes of the Museum by reason of damage, physical deterioration, or infestation by destructive organisms.

    (3) Money accruing to the Trustees by virtue of an exercise of the powers conferred by this section [or section 6 of the Museums and Galleries Act 1992] shall be laid out by them in the purchase of objects to be added to the collections of the Museum.

    9 Transfers to other institutions

    (1) Any movable property vested in the Trustees of either Museum may be transferred by them to the Trustee of the other Museum                          

    BRITISH MUSEUM ACT 1963 (AMENDMENT) BILL

    A B I L L

    TO Amend the British Museum Act 1963 to permit the transfer of artefacts in the British Museum; to confer powers on the Secretary of State to require the transfer of artefacts in specified circumstances; and for connected urposes.

    BE IT ENACTED by the Queen’s most Excellent Majesty, by and with the advice and consent of the Lords Spiritual and Temporal, and Commons, in this present Parliament assembled, and by the authority of the same, as follows:—

    1 Amendment of British Museum Act 1963

    (1) In section 9 of the British Museum Act 1963 (c. 24) (transfers to other institutions) after subsection (1) insert—

    “(2) The Trustees of the British Museum may transfer to another institution for public exhibition any object comprised in the collections of the Museum: Provided that in deciding whether or not to transfer any such object, the Trustees shall have regard to the probable conditions of public access to the object in the recipient institution, to the interests of students and other persons visiting the Museum, to the physical condition and degree of rarity of the object in question, and to any risks to which it is likely to be exposed.

    (3) The Secretary of State may require the Trustees of the British Museum to transfer to another institution for public exhibition any object comprised in the collections of the Museum if, in the opinion of the Secretary of State, the object— (a) would be more widely accessible to visitors in the recipient institution than in the British Museum, (b) would be more appropriately displayed in the recipient institution than in the British Museum by reason of its historic links with the country or region in which that institution is situated, or (c) came to form part of the collections of the Museum in circumstances which make its retention in the collections undesirable or inappropriate.

     (4) Before exercising the power in subsection (3) the Secretary of State must— (a) consult the Trustees of the British Museum, and (b) have regard to the considerations set out in the proviso to subsection (2). (5) A transfer under subsection (2) or (3) shall be effected only with the consent and at the expense of the recipient institution.”

    2 Short title and commencement (1) This Act may be cited as the British Museum Act 1963 (Amendment) Act 2010. (2) This Act comes into force at the end of the period of 2 months beginning with the day on which this Act is passed.

    Relevant extracts from: MUSEUMS AND GALLERIES ACT 1992

    6 Transfer of objects or related documents between institutions.

    (1)Any body for the time being specified in Part I of Schedule 5 to this Act may, by way of sale, gift or exchange, transfer an object the property in which is vested in them and which is comprised in their collection, if the transfer is to any other body for the time being specified in either Part of that Schedule. (2)This section applies in relation to a document as it applies in relation to an object other than a document. (3)Where the property in an object has become vested in a body subject to a trust or condition, the power conferred by subsection (1) above shall be exercisable in a manner inconsistent with the trust or condition if the erson who first imposed the trust or condition has, or his personal representatives or (in Scotland) his executors have, consented to the exercise of the power in that manner. (4)Where a body in whom an object has become vested subject to a trust or condition transfers the object under this section to another body, the object shall be held by that other body subject to the same trust or ondition. (5)The powers conferred on a body by subsection (1) above are in addition to any other powers of transfer which the body may have. (6)The Secretary of State may by order amend Schedule 5 to this Act by adding any body in the United Kingdom to those for the time being specified in that Schedule. (7)The power to make an order under subsection (6) above shall be exercisable by statutory instrument subject to annulment in pursuance of a resolution of either House of Parliament.  (8)The power of the Secretary of State to make an order under subsection (6) may, for the purpose of this section’s application to transfers of objects by bodies in Scotland, be exercised separately.

    Schedule 5 Part I Transferors and transferees The Board of Trustees of the Armouries The British Library Board The Trustees of the British Museum The Trustees of the Imperial War Museum The Board of Governors of the Museum of London The Board of Trustees of the National Gallery The Board of Trustees of the National Galleries of Scotland The Board of Trustees of the National Library of Scotland The Trustees of the National Maritime Museum The Board of Trustees of the National Museums and Galleries on Merseyside The Board of Trustees of the National Museums of Scotland The Board of Trustees of the National Portrait Gallery The Trustees of the Natural History Museum The Board of Trustees of the Science Museum The Board of Trustees of the Tate Gallery The Board of Trustees of the Victoria and Albert Museum The Historic Buildings and Monuments Commission for England

    Part II Transferees only Court of Governors of the National Library of Wales The Council of the National Museum of Wales The Trustees of the Ulster Museum The Trustees of the Ulster Folk and Transport Museum The Board of Trustees of The National Museums and Galleries of Northern Ireland Historic Royal Palaces The National Trust for Places of Historic Interest or Natural Beauty

    HOLOCAUST (RETURN OF CULTURAL OBJECTS)ACT 2009

    An Act to confer power to return certain cultural objects on grounds relating to events occurring during the Nazi era.

    BE IT ENACTED by the Queen’s most Excellent Majesty, by and with the advice and consent of the Lords Spiritual and Temporal, and Commons, in this present Parliament assembled, and by the authority of the same, as follows:—

    1 Bodies to which this Act applies This Act applies to the following bodies— The Board of Trustees of the Armouries, The British Library Board, The Trustees of the British Museum, The Trustees of the Imperial War Museum, The Board of Trustees for the National Galleries of Scotland, The Board of Trustees of the National Gallery, The Trustees of the National Library of Scotland, The Trustees of the National Maritime Museum, The Board of Trustees of the National Museums and Galleries on Merseyside, The Board of Trustees of the National Museums of Scotland, The Board of Trustees of the National Portrait Gallery, The Trustees of the Natural History Museum, The Board of Trustees of the Royal Botanic Gardens, Kew, The Board of Trustees of the Science Museum, The Board of Trustees of the Tate Gallery, The Board of Trustees of the Victoria and Albert Museum, The Board of Trustees of the Wallace Collection.

    2 Power to return victims’ property (1) A body to which this Act applies may transfer an object from its collections if the following conditions are met. (2) Condition 1 is that the Advisory Panel has recommended the transfer. (3) Condition 2 is that the Secretary of State has approved the Advisory Panel’s recommendation. (4) The Secretary of State may approve a recommendation for the transfer of an object from the collections of a Scottish body only with the consent of the Scottish Ministers. (5) “Scottish body” means— The Board of Trustees for the National Galleries of Scotland, The Trustees of the National Library of Scotland, The Board of Trustees of the National Museums of Scotland. (6) The power conferred by subsection (1) does not affect any trust or condition subject to which any object is held. (7) The power conferred by subsection (1) is an additional power.

    3 “Advisory Panel” (1) For the purposes of this Act “Advisory Panel” means a panel for the time being designated by the Secretary of State for those purposes. (2) The Secretary of State may designate a panel for the purposes of this Act only if the panel’s functions consist of the consideration of claims which— (a) are made in respect of objects, and (b) relate to events occurring during the Nazi era. (3) “Nazi era” means the period— (a) beginning with 1 January 1933, and (b) ending with 31 December 1945.

    4 Short title, extent, commencement and sunset (1) This Act may be cited as the Holocaust (Return of Cultural Objects) Act 2009. (2) This Act extends to— (a) England and Wales, and (b) Scotland. (3) The preceding sections of this Act come into force on such day as the Secretary of State may by order appoint. (4) An order may make different provision for different purposes. (5) Before appointing a day for the coming into force of the preceding sections of this Act so far as they relate to Scottish bodies the Secretary of State must consult the Scottish Ministers. (6) “Scottish body” has the meaning given by section 2(5).  (7) This Act expires at the end of the period of 10 years beginning with the day on which it is passed.                                            

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